36. "These wait all upon You: that You may give them their food in due season" (Ibid. 27). What is meant by "in due season?" This is the Matron, NAMELY MALCHUT, known as the time of the Righteous, WHICH IS YESOD. For this reason, all look up to this "due season," all that are sustained here below. They are fed from this source, AS THE LOWER BEINGS RECEIVE ONLY FROM MALCHUT. This secret meaning was established in, "These wait all upon You..." as we have established.
36. כֻּלָּם אֵלֶיךָ יְשַׂבֵּרוּן לָתֵת אָכְלָם בְּעִתּוֹ. מַאן עִתּוֹ. דָּא מַטְרוֹנִיתָא, דְּאִקְרֵי עִתּוֹ דְּצַדִּיק, ובג"כ כֻּלְּהוּ מְחַכָּאן לְהַאי עִתּוֹ, כֻּלְּהוּ דְּאַתְּזְנָן לְתַתָּא, מֵאֲתַר דָּא אַתְּזְנָן, וְרָזָא דָּא אוֹקִימְנָא, עֵינֵי כֺל אֵלֶיךָ יְשַׂבֵּרוּ וְגוֹ' כְּמָה דְּאוֹקִימְנָא.
37. Come and see: When this "all," WHICH IS YESOD, KNOWN AS "KOL (LIT. 'ALL')," perfumes "due season," WHICH IS MALCHUT, which joins with him, all the world rejoices in blessings and peace is found among the upper and lower beings. However, when the wicked cause, that blessings of these streams are not present - NAMELY, CHESED, GVURAH AND TIFERET OF ZEIR ANPIN, and this season receives nourishment from another side, NAMELY JUDGMENT, then Judgments are awakened in the world and there is no peace. When people want to be blessed, they can do so only through the priest, who could arouse his Sfirah, WHICH IS CHESED. Thus, the Matron, WHO IS MALCHUT, is blessed and the blessings will prevail throughout the worlds.
37. ת"ח, בְּשַׁעֲתָא דְּהַאי כֺּל, מְבַסֵּם לְעִתּוֹ, וּמִתְחַבְּרָא עִמֵּיהּ, כֻּלְּהוּ עָלְמִין בְּחֵידוּ, כֻּלְּהוּ עָלְמִין בְּבִרְכָּאן, כְּדֵין שְׁלָמָא אִשְׁתְּכַח בְּעִלָּאֵי וְתַתָּאֵי. וְכַד גַּרְמִין חַיָּיבֵי עָלְמָא, דְּתַמָן לָא אִשְׁתְּכָחוּ בִּרְכָאן דְּאִינּוּן נַחֲלֵי, וְיַנְקָא, הַאי עֵת, מִסִּטְרָא אָחֳרָא, כְּדֵין דִּינִין מִתְעָרִין בְּעָלְמָא, וּשְׁלָמָא לָא אִשְׁתְּכַח. וְכַד בָּעָאן בְּנֵי עָלְמָא לְאִתְבָּרְכָא, לָא יַכְלִין אֶלָּא עַל יְדָא דְּכַהֲנָא, בְּגִין דְּיִתְּעַר כִּתְרָא דִּילֵיהּ, וְיִתְבְּרַךְ מַטְרוֹנִיתָא, וְיִשְׁתְּכָחוּ בִּרְכָאן בְּכֻלְּהוּ עָלְמִין.
116. We have learned that "And Aaron shall cast lots upon the two goats." "Aaron shall cast," WHY ONLY AARON? Because he stems from the aspect of Chesed, AND THUS IS ABLE TO PERFECT MALCHUT WITH CHASSADIM. "Upon the two goats:" BEHOLD "upon" is to be understood precisely, HINTING ABOUT MALCHUT WHICH IS ABOVE THE TWO GOATS, so as to give fragrance to the Matron, DENOTING MALCHUT. "One lot for Hashem, and the other lot for Azazel" (Vayikra 16:8). HE QUESTIONS: These two goats SYMBOLIZE JUDGMENTS, so why should one of them be for Hashem? HE ANSWERS: The Holy One, blessed be He, said, 'Let one GOAT stay with Me and let the other wander around in the world, for if both joined together, the world would not be able to bear it.'
116. תָּאנָא וְנָתַן אַהֲרֺן עַל שְׁנֵי הַשְּׂעִירִים גּוֹרָלוֹת. וְנָתַן אַהֲרֺן, בְּגִין דְּאָתֵי מִסִּטְרָא דְּחֶסֶד. עַל שְׁנֵי הַשְּׂעִירִים, עַל דַּיְיקָא, בְּגִין דְּתִתְבֲּסַם מַטְרוֹנִיתָא. גּוֹרָל אֶחָד לַיְיָ' וְגוֹרָל לַעֲזָאזֵל וְהָא תְּרֵין שְׂעִירִין אִינּוּן, אֲמַאי חַד לַיְיָ.' אֶלָּא אָמַר קוּדְשָׁא בְּרִיךְ הוּא, יֵתִיב הַאי גַּבָּאי, וְחַד יֵזִיל וְיִשׁוֹט בְּעָלְמָא, דְּאִלְמָלֵי תַּרְוַיְיהוּ מִזְדַּוְּוגָן, לָא יָכִיל עָלְמָא לְמִסְבַּל.