82. Underneath all of them, MEANING BELOW ALL LEVELS OF HOLINESS MENTIONED BEFORE, many thousands and tens of thousands OF KLIPOT come out, IN ACCORDANCE WITH THE SECRET MEANING OF THE VERSE, "A THOUSAND SHALL FALL AT YOUR SIDE, AND TEN THOUSAND AT YOUR RIGHT HAND: BUT IT SHALL NOT COME NEAR YOU" (TEHILIM 91:7). They come down and wander through the world until the Shofar blowers blow, THAT IS THE SECRET OF UNITY OF THE THREE COLUMNS - KNOWN AS FIRE, WATER AND AIR - THAT ARE INCLUDED IN THE SOUND EMANATING FROM THE SHOFAR. Then they reassemble and hold to the scum found in the nails, NAMELY IN THE REFUSE MATTER OF THE ILLUMINATION OF THE BACK SIDE KNOWN AS NAILS, AS MENTIONED ABOVE.

410. We have learned that it is written, "This is the burnt offering of every Shabbat, beside (lit. 'over') the continual burnt offering" (Bemidbar 28:10), MEANING one needs to aim his heart much higher this day than other days. Therefore, "over the continual burnt offering" is to be understood literally, AS "OVER" IS TO BE EXPLAINED ABOVE THE CONTINUAL OFFERING. We have learned that it is written concerning Hannah, "And prayed to (lit. 'over') Hashem" (I Shmuel 1:10). "Over" literally, MEANING ABOVE HASHEM, ZEIR ANPIN, as children are dependent on the holy Mazal, THE BEARD OF ARICH ANPIN. We have established this TO BE HIGHER THAN ZEIR ANPIN. Not a single thing in the Torah, or small letter in the Torah, does not hint at the supernal wisdom. Mounds and mounds (Heb. tilim) of supernal wisdom depend upon it. This is the meaning of, "His locks (Heb. taltalim) are wavy" (Shir Hashirim 5:11), as we have already learned.