76. We have learned that 1,500 sword-bearers wielding authority are linked to the side of these SIXTY mighty ones. In the hands of the one known as the youth, NAMELY METATRON, are four large keys, REFERRING TO FOUR ANGELS - MICHAEL, GABRIEL, URIEL AND REPHAEL. THEY ARE REFERRED TO AS LARGE KEYS, BECAUSE THEY CAUSE THE MOCHIN OF GREATNESS TO FLOW TO THOSE BELOW. Crocodiles, NAMELY THE GRADES OF CHOCHMAH, move under the ship, WHICH IS MALCHUT, THAT IS, IN BRIYAH, of the great sea, BINAH, FROM WHICH MALCHUT RECEIVES HER LIGHT, to HER four corners. The one moves to this side, SOUTH, and the other moves to this side, NORTH, and it is so with all of them, ALSO EASTWARD AND WESTWARD, WHICH ARE THE SECRET OF CHESED, GVURAH, TIFERET AND MALCHUT. The four shapes of the face appear in them, MEANING IN THESE CROCODILES, AND ARE LION, OX, EAGLE AND MAN, FOR THEY ARE DRAWN FROM THE THREE COLUMNS AND MALCHUT THAT RECEIVES THEM, WHICH IS THE FACE OF A MAN. When they are joined within the one WHICH IS MALCHUT, it is written, "As for the likeness of their faces, they had the face of a man" (Yechezkel 1:10). THIS MEANS the face of all of them, NAMELY THE THREE SHAPES OF LION, OX, EAGLE, RECEIVES A HUMAN FACE LIKE MALCHUT WHEN ALL ARE INCLUDED IN IT.
76. תָּאנָא, אֲלַף וַחֲמֵשׁ מְאָה, מָארֵי תְּרִיסִין, מָארֵי דְּשׁוּלְטָנוּתָא, אִתְאַחֲדָן מְהַאי סִטְרָא, דְּאִינּוּן גִּיבָּרִין. בִּידוֹי דְּהַהוּא דְּאִקְרֵי נַעַר, אַרְבַּע מַפְתְּחִין רַבְרְבָן. תַּנִּינַיָיא אַזְלִין תְּחוֹת סְפִינָה, דְּהָא יַמָּא רַבָּא, לְאַרְבַּע זָוְיָין. דָּא אָזִיל לְסִטְרָא דָּא, וְדָא אָזִיל לְסִטְרָא דָּא. וְכֵן כֻּלְּהוּ. אַרְבַּע חֵיזוּ דְּאַנְפִּין אִתְחַזְיָין בְּהוּ, וְכַד אִתְכְּלִילָן בְּחַד, כְּתִיב, וּדְמוּת פְּנֵיהֶם פְּנֵי אָדָם, פְּנֵיהֶם דְּכֺלָּא.
185. Rabbi Aba said: Why does the letter Vav contain Vav-Aleph-Vav ואו IN THIS PRONUNCIATION? HE ANSWERS: Vav, MEANING ZEIR ANPIN, sits on the throne, REFERRING TO MALCHUT CALLED THRONE, as the verse reads, "And upon the likeness of the throne was the likeness as the appearance of a man above upon it" (Yechezkel 1:26), REFERRING TO ZEIR ANPIN. The Aleph is silent within VAV and is not revealed, AS THE ALEPH REPRESENTS ARICH ANPIN, CLOTHED FROM THE CENTER DOWNWARD WITH ZEIR ANPIN, AND IS NOT REVEALED OUTSIDE OF ZEIR ANPIN. This is what is written, "'By Myself have I sworn,' says Hashem" (Beresheet 22:16), AS ZEIR ANPIN SWORE BY ARICH ANPIN WHO IS CLOTHED WITHIN HIM. For this reason, THE ALEPH is written but not pronounced, MEANING WHEN WE READ THE VAV, THE ALEPH IS SILENT AND IS NOT HEARD IN ITS PRONUNCIATION, AS IT HINTS AT ARICH ANPIN WHO IS CONCEALED AND INCOMPREHENSIBLE. The last VAV comprises the first and we have established that THE LAST VAV is Yesod, the ending of the body, TIFERET, and comprises it all, AS IT IS PART OF THE BODY. Therefore, the letters are connected one with the other, Vav-Aleph-Vav being the beginning and end, MEANING TIFERET AND YESOD THAT ARE ONE, AND THE ALEPH REPRESENTS ARICH ANPIN CLOTHED IN TIFERET, as we have explained.
185. ר' אַבָּא אָמַר, וָא"ו אֲמַאי כָּלִיל ו' א' ו.' אֶלָּא , ו' דְּיָתִיב עַל כּוּרְסְיָיא, כד"א וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם עָלָיו מִלְמָעְלָה. א' סָתִים בְּגַוֵּיהּ וְלָא אִתְגַּלְיָיא, וְדָא הוּא דִּכְתִּיב בִּי נִשְׁבַּעְתִּי נְאֻם יְיָ,' בְּג"כ כְּתִיב, וְלָא אִקְרֵי, בַּתְרָאָה, כְּלָלָא דְּקַדְמָאָה. בַּתְרָאָה, הָא אוֹקִימְנָא דָּא יְסוֹד, דְּאִיהוּ סִיּוּמָא דְּגוּפָא, וּכְלָלָא דִּילֵיהּ. וְעַ"ד כְּלִילָן אַתְוָון דָּא בְּדָא, וָא"ו, רֵישָׁא וְסִיּוּמָא, כְּמָה דְּאוֹקִימְנָא.
260. The second dwelling is the earthly Garden of Eden. In it, the Holy One, blessed be He, made upper precious dwellings that are similar to this world and similar to the supernal world, MEANING THEY ARE INCLUDED WITH ASPECTS OF MALCHUT AND ASPECTS OF BINAH. THE GARDEN IS THE SECRET OF MALCHUT AND EDEN IS THE SECRET OF BINAH. The chambers are ALSO of two types LIKE THE DWELLING without number, and trees and grasses and fragrances rise daily. In that place rests that which is called Ruach of these righteous. This is the dwelling in which Ruach dwells. Each Ruach is clothed with precious garments of the likeness of this world and the supernal world.
260. וּמָדוֹרָא תִּנְיָינָא הוּא ג"ע דִּי בְּאַרְעָא. בֵּיהּ עָבֵד קוּדְשָׁא בְּרִיךְ הוּא מָדוֹרִין עִלָּאִין יַקִּירִין, כְּגַוְונָא דְּהַאי עָלְמָא, וּכְגַוְונָא דְּעָלְמָא עִלָּאָה. וְהֵיכָלִין בִּתְרֵין גַּוְונִין, דְּלֵית לְהוֹן חוּשְׁבָּנָא, וְאִילָנִין וַעֲשָׂבִין וְרֵיחִין דְּסַלְּקִין בְּכָל יוֹמָא. וּבְהַאי אֲתַר שָׁארִי הַהוּא דְּאִקְרֵי רוּחַ דְּאִינּוּן צַדִּיקַיָּיא, וּמָדוֹרָא דְּהַהוּא רוּחָא בֵּיהּ שָׁארִי. וְכָל רוּחַ וְרוּחַ מִתְלַבְּשָׁא בִּלְבוּשׁ יַקִּירָא, כְּגַוְונָא דְּהַאי עָלְמָא, וּכְגַוְונָא דְּהַהוּא עָלְמָא עִלָּאָה.