338. "O My people, remember now what Balak, king of Moab devised, and what Bilaam, the son of Beor answered him." "Remember now:" Remember, I pray you, "what...devised." Now we should observe what the advice of Balak was against the holy people. The Torah did not consider Balak as anything in comparison to Laban, as it says, "An Arammian wished to destroy my father" (Devarim 26:5). (THE REST IS MISSING)

400. You may wonder why we find written: "And Elohim came to Bilaam at night" (Bemidbar 22:9). That is certainly how it is and we already explained that this is the minister that was appointed over them. And he approached him. Similarly, "Elohim came to Laban the Aramean..." (Beresheet 31:24) and it all was the same meaning. IT REFERS TO THEIR APPOINTED MINISTER, BECAUSE ELOHIM IS A COMMON NAMESAKE USED EVEN FOR PEOPLE. Therefore, he said to the princes of Balak, "Lodge here this night" (Bemidbar 22:8).

422. People that know the location OF AZA AND AZAEL visit them. They teach people witchcraft, enchantments and divinations. These dark mountains are referred to as the mountains of old. What is the reason? Because the darkness preceded the light. That is why the dark mountains are called "Mountains of old." Laban and Bilaam learned witchcraft from them and that is what Bilaam said, "Balak the king of Moab has brought me from Aram, out of the mountains of old" (Bemidbar 23:7).