156. He answers that the Holy One, blessed be He, calls all the deities of the idolatrous nations, NOT ONLY MALKAM, by this name, as it is written, "And you have seen their abominations, and their idols" (Devarim 29:16). What of the verse, "And he took the crown of Malkam" the idol Milkom? HE ASKS, HOW COULD DAVID SET IT ON HIS HEAD? Assuredly, IT WAS THE CROWN OF AN IDOL, but before Itai the Gittite became a proselyte, THAT IS, WHILE HE WAS STILL A HEATHEN, he broke Milkom's heathen crown, destroying the image engraved on it. He thereby made it permissible for use. THEN DAVID put it on his head. Come and behold, the abomination of the children of Amon was a serpent deeply engraved on the crown. It was therefore called an 'abomination,' WHICH MEANS filth. THIS IS THE SECOND ANSWER FOR THE QUESTION THAT RABBI CHIZKIYAH ASKS RABBI YEHUDA: WHY IS THIS IDOL CALLED AN ABOMINATION?
156. אָמַר לוֹ וּבְכָל טַעֲוָון עַמְּמַיָיא עע"ז, הָכֵי קָרָא לוֹן קוּדְשָׁא בְּרִיךְ הוּא, דִּכְתִיב וַתִּרְאוּ אֶת שִׁקּוּצֵיהֶם וְאֶת גִּלּוּלֵיהֶם. ומַה דַּאֲמַר וַיִּקַּח אֶת עֲטֶרֶת מַלְכָּם דְּאִיהוּ מִלְכּוֹם, הָכֵי הוּא וַדַּאי, אֶלָּא אִיתַּי הַגִּתִּי, עַד דְּלָא אִתְגַיֵּיר, כְּדֵין אִיהוּ תָּבַר לָהּ לְהַהוּא עֲטֶרֶת, דְּאִיהוּ מִלְכּוֹם, הַהוּא דְיוֹקְנָא דַּחֲקֵיק עֲלָהּ, וּפָגִים לָהּ, כְּדֵין אִיהוּ עֲבַד לָהּ הֶיתֵּר, לְאִתְהַנֵּי מִנָּהּ, וַהֲוַת עַל רֵישֵׁיהּ. וְתָא חֲזֵי, שִׁקּוּץ בְּנֵי עַמּוֹן, חַד חִוְיָא, בְּסוֹרְטָא, הֲוָה חָקֵיק עַל הַהוּא כִּתְרָא, וּבְגִין כָּךְ אִקְרֵי שִׁקּוּץ זוּהֲמָא.