81. "And fruit tree yielding fruit" ALLUDES TO the forms of the male and female, and "as for the likeness of their faces, they had the face of a man" (Yechezkel 1:10). THE "FRUIT TREE" IS THE FEMALE PRINCIPLE OF ZEIR ANPIN AND "YIELDING FRUIT" IS YESOD OF ZEIR ANPIN, THE MALE THAT PUTS THE FRUIT INSIDE HER. THE MALE AND FEMALE are not like the Cherubs, WHICH ARE HINTED AT IN THE PHRASE: "HERB YIELDING SEED." THE MALE AND FEMALE have large faces with beards, whereas the Cherubs have small faces like those of babies. The face of man contains all the images, including THE LION, THE OX AND THE EAGLE, since they have large faces. The engraved images are imprinted on this large face just as the engravings of the Holy Name are imprinted in the four directions of the world: East, West, North and South.
81. עֵץ פְּרִי עוֹשֶׂה פְּרִי. דְּיוֹקְנָא דְּכַר וְנוּקְבָא, וּדְמוּת פְּנֵיהֶם פְּנֵי אָדָם. אִלֵּין לָאו אִנוּן כְּאִנוּן כְּרוּבִים, אִלֵּין אַפֵּי רַבְרְבָן בְּדִיקְנָא חֲתִימָא, כְּרוּבִים אַפֵּי זוּטְרֵי כְּרַבְיָין. פְּנֵי אָדָם, כָּל דְּיוֹקְנִין כְּלִילָן בְּהוֹ, בְּגִין דְּאִינוּן אַפִּין רַבְרְבִין, וּמִצְטַיְירִין בְּהוֹ צִיּוּרִין גְּלִיפִין כְּגִלּוּפֵי שְׁמָא מְפָרַשׁ, בְּאַרְבַּע סִטְרֵי דְּעָלְמָא מִזְרָ"ח מַעֲרָ"ב צָפוֹ"ן וְדָרוֹ"ם.
89. According to this secret, the Holy One, blessed be He, is called "a great El, mighty and terrible." These names are engraved above by the secret of the upper Chariot, which comprises four letters OF THE NAME Yud Hei Vav Hei, which is a name that includes all THE OTHER NAMES. THE COMBINING OF THE LOWER OX WITHIN THE UPPER LION IS EQUIVALENT TO THE LETTER YUD OF YUD HEI VAV HEI, AND IS THE SECRET OF THE NAME EL. THE COMBINING OF THE LOWER LION WITHIN THE UPPER OX IS EQUIVALENT TO THE LETTER HEI AND IS THE SECRET OF THE NAME MIGHTY. THE COMBINING OF THE LOWER EAGLE WITHIN THE UPPER LION IS EQUIVALENT TO THE LETTER VAV AND IS THE SECRET OF THE NAME GREAT. AND THE FACE OF A MAN OF ABOVE, WHICH INCLUDES ALL THE LIVING CREATURES FROM BELOW THAT HAVE ASCENDED TO IT, IS EQUIVALENT TO THE LOWER HEI OF YUD HEI VAV HEI AND IS THE SECRET OF THE NAME TERRIBLE. These images, THE OX, EAGLE, LION AND MAN, are engraved and carved on the throne, WHICH IS THE FEMALE PRINCIPLE OF ZEIR ANPIN, and the throne is carved and decorated by them. AND THESE LIKENESSES WERE EMBROIDERED ON THE THRONE: one on the right, one on the left, one on the front and one on the back, thus corresponding to the four directions of the world. THE FACE OF THE LION IS IMPRINTED ON THE RIGHT, WHICH IS THE SOUTH WIND; THE FACE OF THE OX ON THE LEFT, WHICH IS THE NORTH WIND; THE FACE OF THE EAGLE ON THE FRONT, WHICH IS THE EAST WIND; AND THE FACE OF A MAN ON THE BACK, WHICH IS THE WEST WIND. THIS IS THE SECRET OF THE FOUR LETTERS OF YUD HEI VAV HEI.
89. וְעַל רָזָא דָּא, אִקְרֵי קָדוֹשׁ בָּרוּךְ הוּא הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא. דְּהָא שְׁמָהָן אִלֵּין גְּלִיפִין אִינוּן לְעֵיל, בְּרָזָא דִרְתִיכָא עִלָּאָה, כְּלִילָא בְּאַרְבַּע אַתְוָון ידו"ד, דְּאִיהוּ שְׁמָא דְּכָלֵיל כֹּלָּא. דְּיוֹקְנִין אִלֵּין מְחַקְּקָן גְּלִיפָן בְּכוּרְסַיָיא, וְכוּרְסַיָיא גְלִיפָא מְרַקְמָא בְּהוֹ, חַד לְיָמִינָא וְחַד לִשְׂמָאלָא, וְחַד לְקַמָּא וְחַד לַאֲחוֹרָא, רְשִׁימָא בְּאַרְבַּע סִטְרִין דְּעָלְמָא.
90. When the throne, WHICH IS THE FEMALE PRINCIPLE OF ZEIR ANPIN, ascends TO UNITE WITH ZEIR ANPIN, it is imprinted with these four images, OX, EAGLE. LION AND MAN. These four supernal names carry the throne up TO UNITE WITH ZEIR ANPIN. And the throne, NAMELY THE FEMALE PRINCIPLE, becomes included within them DURING THE UNION. THIS MEANS THAT SHE IS COMPLETED BY AND WITH THESE NAMES. THE THRONE collects and gleans, BY ITS UNION WITH ZEIR ANPIN, souls and delightful pleasures. When it has collected and gleaned these delights and pleasures, it descends full, like a tree with branches on all sides and laden with fruit.
90. כָּרְסְיָיא כַּד סָלְקָא, רְשִׁימָא בְּאַרְבַּע דְּיוֹקְנִין אִלֵּין, אִלֵּין אַרְבַּע שְׁמָהָן עִלָּאִין נָטְלִין לְהַאי כּוּרְסְיָיא וְכוּרְסְיָיא אִתְכְּלֵיל בְּהוֹ, עַד דְּנָקְטָא וְלָקְטָא נַפְשִׁין וְעִנּוּגִין דְּכִסּוּפִין. כֵּיוָן דְּנָקְטָא וְלָקְטָא אִנוּן עִנּוּגִין וְכִסּוּפִין, נָחֲתָא מַלְיָיא, כְּאִילָנָא דְּמַלְיָיא עַנְפִּין לְכָל סְטַר וּמָלֵי אִיבִּין.
91. As THE THRONE descends FROM THE PLACE OF UNION TO ITS OWN PLACE, the images OF THE FOUR LIVING CREATURES come forth, each shaped in its own form and engraving, illuminating, shining and radiating. They scatter seed over the world. Thus they are called the "herb yielding seed" and "herb" ALLUDES TO THE LIVING CREATURES that sow the world with seed.
91. כֵּיוָן דְּנַחֲתָא, נָפְקֵי אִלֵּין אַרְבַּע דְּיוֹקְנִין מִצְטַיְירִין בְּצִיּוּרַיְיהוּ, גְּלִיפָן מְנַהֲרִין נָצְצִין מְלַהֲטִין, וְאִנוּן זָרְעִין זַרְעָא עַל עָלְמָא, כְּדֵין אִתְקְרֵי עֵשֵׂב מַזְרִיעַ זֶרַע: עֵשֵׂב, דְּאִנוּן זָרְעִין זַרְעָא עַל עָלְמָא.
92. When the image of a man, which includes all the other images, issues forth, it is described as "fruit tree yielding fruit after its kind" (Beresheet 1:11). BECAUSE MAN IS BOTH MALE AND FEMALE, "THE FRUIT TREE" IS THE FEMALE AND "YIELDING FRUIT" APPLIES TO THE MALE. THE PHRASE: "Whose seed is in itself, upon the earth" (Ibid.) TEACHES US THAT he emitted his seed for the benefit of the earth alone. So THE PHRASE: "Whose seed is in itself" is purposely said TO TEACH US THAT man should not emit his seed in vain.
92. נָפְקָא דְּיוֹקְנָא דְּאָדָם דְּכָלֵיל כָּל דְּיוֹקְנִין, כְּדֵין כְּתִיב עֵץ פְּרִי עוֹשֶׂה פְּרִי לְמִינוֹ. אֲשֶׁר זַרְעוֹ בוֹ עַל הָאָרֶץ. לָא אַפֵּיק זַרְעָא אֶלָּא לְתוֹעַלְתָּא עַל הָאָרֶץ. אֲשֶׁר זַרְעוֹ בוֹ, דַּיְיקָא, מִכָּאן דְּלֵית רְשׁוּ לְבַר נָשׁ לְאַפָּקָא זַרְעָא מִנֵּיהּ לְבַטָּלָא.
95. Every night WHEN A MAN SLEEPS, his spirit removes the covering and ascends. This fire that consumes fire, NAMELY THE FEMALE PRINCIPLE OF ZEIR ANPIN, consumes AND BURNS this SPIRIT. Later, THE SPIRITS are resurrected and reshaped in their coverings as before. Because of this, THE SPIRITS have no permanent existence, as do the images above, WHICH IS A REFERENCE TO THE ANGELS OF THE "HERB," BUT ARE BURNED AND THEN RENEWED AS BEFORE. About this, it is written: "They are new every morning" (Eichah 3:23), WHICH REFERS TO THE SPIRITS OF human beings, which are renewed daily. What is the purpose of this renewal? THE VERSE CONCLUDES: "GREAT IS YOUR FAITHFULNESS" (IBID.), SO IT IS GREAT AND NOT SMALL.
95. וּבְכָל לֵילְיָא וְלֵילְיָא מִתְפַּשַּׁט רוּחָא מֵהַאי מַלְבּוּשָׁא, וְסָלְקָא, וְהַהוּא אֶשָׁא דְּאָכְלָא אָכֵיל לֵיהּ, וּבָתַר אִתְהַדַּר כְּמִלְקַדְּמִין, וּמִצְטַיְירִין בִּלְבוּשַׁיְיהוּ, וּבְגִין כָּךְ לֵית לוֹן קִיּוּמָא, כְּאִנוּן דְּיוֹקְנִין דִּלְעֵיל. וְעַל דָא כְּתִיב חֲדָשִׁים לַבְּקָרִים, בְּנֵי נְשָׁא, דְּאִנוּן חֲדָשִׁים בְּכָל יוֹמָא וְיוֹמָא מ"ט, רַבָּה אֱמוּנָתֶךָ, רַבָּה אִיהוּ וְלָא זְעֵירָא.
97. On this day, THE THIRD DAY, it is written twice "that it was good" (Beresheet 1:10, 12). This day is associated with two sides, THE RIGHT COLUMN AND THE LEFT COLUMN. It told each side "that it was good," thereby reconciling the discord between them. This is why THE PHRASE "And...said" appears twice in it. Herein lies the secret of the name that is formed with the four letters, YUD HEI VAV HEI inscribed and engraved. These can add up to twelve letters that represent the four images on all four sides of the holy throne, WHICH IS THE FEMALE PRINCIPLE OF ZEIR ANPIN.
97. בְּיוֹמָא דָא, כְּתִיב כִּי טוֹב, כִּי טוֹב, תְּרֵי זִמְנֵי, בְּגִין דְּיוֹמָא דָא אָחֵיד תְּרֵין סִטְרִין, וְאַפְרֵישׁ מַחְלוֹקֶת, אֲמַר לְהַאי סִטְרָא כִּי טוֹב, וּלְהַאי סִטְרָא כִּי טוֹב, וְאַסְכֵּים בֵּינַיְיהוּ. וּבְגִּין כָּךְ אִית בֵּיהּ תְּרֵין זִמְנִין, וַיֹּאמֶר, וַיֹּאמֶר. הָכָא רָזָא דִשְׁמָא דְּאַרְבַּע אַתְוָון, גְּלִיפָא מְחַקְּקָא, סָלֵיק לִתְרֵיסַר אַתְוָון, בְּאַרְבַּע דְּיוֹקְנִין, בְּאַרְבַּע סִטְרִין, רָשֵׁים עַל כּוּרְסְיָיא קַדִּישָׁא.
158. All those supernal lights exist in their images below on earth. They are all suspended from the firmament of heaven TO SHINE ON THE EARTH BELOW, AS IT IS WRITTEN: "AND ELOHIM SET THEM IN THE FIRMAMENT OF HEAVEN TO GIVE LIGHT UPON THE EARTH" (BERESHEET 1:17). THE WORDS: "THE GREAT LUMINARIES" contain the secret of the two names combined as one. After a third name is added, they become one again, one corresponding to the other. It is an inscribed and engraved name, in which they are included according to the secret of the Faith.
158. כָּל אִנוּן נְהוֹרִין עִלָּאִין, בִּדְיוֹקְנָא דִּלְהוֹן לְתַתָּא בְּאַרְעָא, וְכָלְהוֹ תַּלְיָין בִּרְקִיעַ הַשָּׁמָיִם הָכָא רָזָא דִתְרֵין שְׁמָהָן כְּלִילָן כַּחֲדָא, וְשִׁכְלוּלָא דִּלְהוֹן תְּלָתָא, וְאִתְהַדְּרָן לְחַד, דָּא לָקֳבֵל דָּא, וְאִיהוּ שְׁמָא גְלִיפָא מְחַקְּקָא, כְּלִילָן בְּהַאי בְּרָזָא דִמְהֵימְנוּתָא.
240. At that time, IT IS SAID, "And Hashem Elohim formed man..." (Beresheet 2:7), WHICH REFERS TO Yisrael, whom the Holy One, blessed be He, formed in the images of this world and of the World to Come. The word "formed (Heb. vayyitzer)" IS SPELLED WITH TWO YUD'S, WHICH MEANS THAT at that time, the Holy One, blessed be He, shall put them -YISRAEL - into his name by putting the letter Vav in between the two Yud's. Together, they have the same numerical value as Yud Hei Vav Hei, NAMELY TWENTY-SIX. The two Yud's will be formed on his face and on the faces OF YISRAEL, UPON THEIR CHEEKBONES and the letter Vav is their nose.
240. בְּהַהוּא זִמְנָא, וַיִּיצֶר הוי"ה אֱלֹקִים אֶת הָאָדָם, אִלֵּין יִשְׂרָאֵל. בְּהַהוּא זִמְנָא, קָדוֹשׁ בָּרוּךְ הוּא צַיַּיר לוֹן בְּצִיּוּרִין דְּעָלְמָא דֵּין וְעָלְמָא דַּאֲתֵי. וַיִּיצֶר, בְּהַהוּא זִמְנָא, קָדוֹשׁ בָּרוּךְ הוּא עַיֵיל לוֹן בִּשְׁמֵיהּ, בְּצִיּוּרָא דְּב' יוּדִי"ן י' י'. ו' בֵּינַיְיהוּ, דְּאִינוּן סָלְקִין לְחֶשְׁבּוֹן הוי"ה. וִיהוֹן מְצוּיָירִין בְּאַנְפּוֹי, בְּאַנְפִּין דִּילְהוֹן בִּתְרֵין יוּדִין, בְּחוֹטְמָא דִּילְהוֹן בְּאָת ו'.
242. Furthermore, he drew the images of all the generations by his supernal spouse, who is Yud-Hei. They were symbolized by the letter Vav, which unites them both. And he formed them AND POURED BOUNTY UPON THEM with those images of above. THE SECRET OF ZEIR ANPIN, which is CALLED Yisrael, is the central pillar that comprises the upper and lower Shechinah. These are the reading of Sh'ma in Arvit and the reading of Sh'ma in Shacharit. Of them, it is written: "bone of my bones, and flesh of my flesh" (Beresheet 2:23).
242. וְעוֹד צַיֵּיר לוֹן, לְכָל דּוֹר בְּבַת זוּגֵיהּ עִלָאָה, דָּא י"ה. וְאִנוּן ו' יִחוּדָא דְּתַרְוַויְיהוּ. וְצַיֵּיר לוֹן בְּאִנוּן דְּצִיּוּרָא דִּלְעֵילָא, דְּאִיהוּ יִשְׂרָאֵל, עַמּוּדָא דְּאֶמְצָעִיתָא, כָּלִיל שְׁכִינְתָּא עִלָּאָה וְתַתָּאָה, דְּאִנוּן קְרִיאַת שְׁמַע עַרְבִית, וּקְרִיאַת שְׁמַע שַׁחֲרִית, וַעֲלַיְיהוּ אִתְּמָר עֶצֶם מֵעֲצָמַי וּבָשָׂר מִבְּשָׂרִי.