210. We have learned that it is written, "The voice of Hashem makes (lit. 'frightens') the hinds (Heb. ayalot) to calve" (Tehilim 29:9). IT IS PRONOUNCED "ayalot," yet spelled without Vav. This is the gazelle (Heb. ayelet) of dawn, REFERRING TO MALCHUT. Another explanation of the wild hinds: We have learned that at midnight, when the Holy One, blessed be He, enters the Garden of Eden to delight in the righteous, this voice, NAMELY ZEIR ANPIN, goes out and strikes pain to all those hinds that surround the holy throne of glory, NAMELY MALCHUT. This is what is written, "Sixty valiant men are round about it..." (Shir Hashirim 3:7). Another explanation, "Makes (Heb. yecholel) the hinds to calve" as it says "his hand slew (Heb. cholelah, also: 'created') the slant serpent" (Iyov 26:13), WITH CHOLELAH MEANING THAT HE CREATED AND STRENGTHENED. ALSO, "YECHOLEL" MEANS HE STRENGTHENS THE HINDS THAT ARE THE SIXTY WARRIORS. "And strips the forests bare" (Tehilim 29:9), as the verse says, "honeycomb (lit. 'forest of honey')" (I Shmuel 14:27),and, "I had eaten my honeycomb with my honey" (Shir Hashirim 5:1), MEANING THAT ZEIR ANPIN, WHICH IS THE SECRET OF THE VOICE OF HASHEM, nurtures those SIXTY VALIANT MEN CALLED HINDS as a mother nurtures her children. THEREFORE, IT IS WRITTEN, "THE VOICE OF HASHEM MAKES THE HINDS TO CALVE," MEANING IT NURTURES AND MAINTAINS THEM.
210. תָּאנָא, כְּתִיב קוֹל יְיָ' יְחוֹלֵל אַיָּלוֹת, אַיָּלוֹת, אַיֶּלַת כְּתִיב חָסֵר, דָּא אַיֶּלֶת הַשַּׁחַר. ד"א אַיְלוֹת הַשָּׂדֶה, דְּתַנְיָא, בְּפַלְגוּת לֵילְיָא, בְּשַׁעֲתָא דְּקוּדְשָׁא בְּרִיךְ הוּא עָאל לְגִנְתָּא דְּעֵדֶן לְאִשְׁתַּעְשְׁעָא עִם צַדִּיקַיָּיא, הַאי קוֹל נָפִיק, וְכָאִיב כָּל אִינּוּן אַיַּלְתָּא דְּסַחֲרָנֵי כּוּרְסְיָיא יַקִּירָא קַדִּישָׁא, הה"ד שִׁשִּׁים גִּבּוֹרִים סָבִיב לָהּ. ד"א יְחוֹלֵל אַיָּלוֹת, כד"א חוֹלְלָה יָדוֹ נָחָשׁ בָּרִיחַ. וַיֶּחֱשׂוֹף יְעָרוֹת כד"א. בְּיַעְרַת הַדְּבָשׁ, וּכְתִיב אָכַלְתִּי יַעְרִי עִם דִּבְשִׁי, וְיַנְקָא לְהוּ כְּאִמָּא דְּיָנְקָא לִבְנִין.