298. In addition, he opened the discussion saying, "You that bring good tidings to Zion, get you up into the high mountain..." (Yeshayah 40:9). "Into the high mountain" definitely means the mountain of Avarim, AT which Moses was buried. We have already explained that the Shechinah will ascend from there and will proclaim the good tidings to the world. However, she includes everything, MEANING THE EXPRESSION: "GOOD TIDINGS TO ZION" COMPRISES THE VARIETY OF LITERAL INTERPRETATIONS. "You that bring good tidings to Zion" is Hephzibah, the wife of Nathan son of David, who is the mother of the Messiah, Menachem son of Amiel, WHO WAS HER DESCENDANT. She shall go out and bring the tidings ABOUT REDEMPTION and she is part of the general meaning of: "You that bring good tidings to Zion."
298. תּוּ פָּתַח וְאָמַר, עַל הַר גָּבוֹהַּ עֲלִי לָךְ מְבַשֶּׁרֶת צִיּוֹן וְגוֹ.' עַל הַר גָּבוֹהַּ, הַאי וַדַּאי הַר הָעֲבָרִים, אֲתָר דְּמֹשֶׁה אִתְקְבַר. וְהָא אוּקְמוּהָ, דִּשְׁכִינְתָּא תְּסַלֵּק לְתַמָן, וּתְבַשֵּׂר עָלְמָא. אֲבָל כֹּלָּא אִיהוּ, מְבַשֶּׂרֶת צִיּוֹן, דָּא אִיהִי חֶפְצִי בָּהּ, אִתְּתָא דְּנָתָן בַּר דָּוִד. אִימָּא אִיהִי דִּמְשִׁיחָא, מְנַחֵם בַּ"ר עַמִּיאֵ"ל, וְאִיהִי תִּיפּוּק וּתְבַשֵּׂר, וְאִיהִי בִּכְלָלָא דִּמְבַשֶּׂרֶת צִיּוֹן.
304. In addition, she will bring tidings for the second time when the Shechinah will be on that high mountain, and she will go with the tidings to the patriarchs. Swiftly, THE SHECHINAH will visit Jerusalem and see its destruction. She will enter Zion and there She will batter the wall as before, over Her original dwelling house and the glory SHE ENJOYED at that location. And she will swear that she will not leave there until the Holy One, blessed be He, redeems Her children. The same Hephzibah will bring tidings as before and declare, "Cry out and shout, you inhabitant of Zion: for great is the Holy One of Yisrael in the midst of you" (Yeshayah 12:6). What is "great...in the midst of you?'' That is the Holy One, blessed be He, who comes to Her to raise her from the dust and say to Her, "Shake yourself from the dust; arise, and sit down, O Jerusalem" (Yeshayah 52:2). THE SHECHINAH is Jerusalem and Jerusalem is assuredly Her name.
304. וְתוּ תְּבַשֵּׂר זִמְנָא תִּנְיָינָא, בְּשַׁעֲתָא דִּשְׁכִינְתָּא תְּסַלֵּק עַל הַהוּא טוּרָא עִלָּאָה, וְתֵהַךְ וּתְבַשֵּׂר לַאֲבָהָן, מִיַּד תֵּהַךְ לִירוּשְׁלֵם, וְתֶחֱמֵי לָהּ בְּחָרְבָּנָא. תֵּיעוּל לְצִיּוֹן, וְתַמָּן תְּקַרְקֵר קִירָא כְּמִלְּקַדְּמִין, עַל אֲתָר בֵּי מוֹתְבָה, וְעַל יְקָרָא דִּילָהּ בְּהַהוּא אֲתָר. וְתַמָּן אוֹמִיאַת, דְּלָא תִּיטוֹל מִתַּמָּן, וְלָא תִּפּוּק, עַד דְקוּדְשָׁא בְּרִיךְ הוּא יִפְרוּק לִבְנָהָא, וְדָא חֶפְצִי בָּהּ תְּבַשֵּׂר כְּמִלְּקַדְּמִין וְאַמְרַת, צַהֲלִי וָרֹנִּי יוֹשֶׁבֶת צִיּוֹן כִּי גָּדוֹל בְּקִרְבֵּךְ וְגוֹ.' מַאי גָּדוֹל בְּקִרְבֵּךְ. דָּא קוּדְשָׁא בְּרִיךְ הוּא דְּאִיהוּ אָתֵי לְגַבָּהּ, לְאַקָּמָא לָהּ מֵעַפְרָא, וְיֵימָא לָהּ הִתְנַעֲרִי מֵעָפָר קוּמִי שְׁבִי יְרוּשָׁלָםִ. יְרוּשָׁלַםִ אִיהִי, וִירוּשָׁלַםִ שְׁמָהּ וַדַּאי.