202. In that place, where he elevates her to her husband, REFERRING TO THE LEVEL EQUAL TO THE CROWN OF HER HUSBAND, one should not stop praying, even if a snake is wound around his feet, even though it is written of it: "And you shall bruise his heel" (Beresheet 3:15). Nevertheless, the stone is hinted at by the letter Yud of Jacob, WHICH IS COMPOSED OF YUD AND AKEV (HEEL), as it is written: "From thence from the shepherd, the stone of Yisrael" (Beresheet 49:24). One should not stop ELEVATING HER TO THAT PLACE FROM WHERE SHE WAS TAKEN. One should elevate her from the central pillar to the Endless Light. When he brings her down FROM THE ENDLESS LIGHT, it is said of him: Whoever kneels, kneels with the mention of Baruch (blessed), because he should bring her down to the Infinite endlessly, and not cause any separation between her AND ZEIR ANPIN above or below.
202. וּבְהַהוּא אֲתַר דְּסָלִיק לָהּ לְגַבֵּי בַּעֲלָהּ, אֲפִילוּ נָחָשׁ כָּרוּךְ עַל עַקֵבוֹ לֹא יַפְסִיק, אַף עַל גָּב דְּאִתְּמָר בֵּיהּ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב, הַהִיא אֶבֶן, דְּאִיהִי י' דְּיַעֲקֹב, דְּאִתְּמָר בָּהּ מִשָּׁם רוֹעֶה אֶבֶן יִשְׂרָאֵל, לֹא יַפְסִיק, וְצָרִיךְ לְסַלְקָא עַד אֵין סוֹף, וְכַד נָחֵית לָהּ אִתְּמָר בֵּיהּ, כָּל הַכּוֹרֵעַ, כּוֹרֵעַ בְּבָרוּךְ, דְּצָרִיךְ לְנַחֲתָא עַד אֵין תַּכְלִית, וְלָא יַפְסִיק מִנֵּיהּ, לָא לְעֵילָא וְלָא לְתַתָּא.