136. If it merited perfecting itself, once it "has returned to her father's house...she shall eat of her father's bread," and partake of the delight of the world of the female where one eats of the bread of the noble that descends from above, FROM ZEIR ANPIN. But it cannot behold and enjoy what the rest of the righteous enjoy, because it is a stranger there, AS WRITTEN OF IT, "NO STRANGER SHALL EAT OF THE HOLY THING" (VAYIKRA 22:10), SINCE THE HOLY THINGS ARE IN THE WORLD OF THE MALE. But it does eat of the heave-offering, because it dwells in the world of the female.
136. אִי זָכָאת לְאִתְתַּקְנָא, הוֹאִיל וְשָׁבָה אֶל בֵּית אָבִיהָ, מִלֶּחֶם אָבִיהָ תֹּאכֵל, תִּתְעַנַּג מֵהַהוּא עִנּוּגָא. דְּעָלְמָא דְּנוּקְבָּא, דְּאַכְלֵי מִנַּהֲמָא דְּאַבִּירִים, דְּנָחִית מִלְּעֵילָּא. אֲבָל לְאִסְתַּכְּלָא וּלְאִתְהֲנֵי בְּמַה דְּאִתְהֲנוּן שְׁאַר צַדִּיקַיָּיא, לָא יַכְלָא בְּגִין דַּהֲוָה זָר לְתַמָּן. וְעַל דָּא לָא אָכִיל קֹדֶשׁ אֲבָל אָכִיל תְּרוּמָה, דְּאִיהוּ יָתִיב בְּעָלְמָא דְּנוּקְבָּא.
138. When spirits visit the cemetery at appointed times, NAMELY FROM NIGHTFALL UNTIL MIDNIGHT, they do not visit those WHO DIED WITHOUT CHILDREN, since they do not attain the world of holiness, as written, "No stranger shall eat of the holy thing," AND THEIR SPIRITS HAVE NO ABUNDANCE TO BESTOW UPON THE BODY IN THE CEMETERY. And if the spirit did not attain proper correction, once it reincarnates, even in that place OF THE WORLD OF THE FEMALE, it does not eat of the heave-offering and is considered a stranger even to the lower world, THE FEMALE WORLD, and does not eat in it. Up to here concerning the secret OF LEVIRATE MARRIAGE.
138. כַּד רוּחִין פְּקִידַאן, בְּאִינּוּן זִמְנִין דְּפַקְדִין לְבֵי קִבְרֵי, אִינּוּן לָא פַּקְדִין, דְּהָא לָא זָכָאן לְעָלְמָא דְּקֹדֶשׁ, דִּכְתִּיב וְכָל זָר לֹֹא יֹאכַל קֹדֶשׁ. וְאִי לָא זָכָה הַהוּא רוּחָא לְאִתְתַּקְנָא כַּדְקָא יֵאוֹת, כֵּיוָן דְּאַהֲדָר בְּגִלְגּוּלָא, אֲפִילּוּ בְּהַהוּא אֲתָר, בִּתְרוּמָה לָא אָכִיל, וְזָר אִקְרֵי, אֲפִילּוּ לְעָלְמָא תַּתָּאָה וְלָא אָכִיל בָּהּ. עַד הָכָא בְּרָזָא דָּא.