198. When Solomon saw this, he wondered very much, and said, "And so I saw the wicked buried, and come to their rest...gone from the holy place" (Kohelet 8:10), WHICH MEANS THAT THEY WILL COME AND LIVE AT THE HOLY PLACE, NAMELY THEY WILL RISE AT THE RESURRECTION OF THE DEAD. Rabbi Aba quoted Rabbi Yochanan, saying it is written, "Can the Kushite change his skin, or the leopard his spots?" (Yirmeyah 13:23), similarly the wicked who did not deserve to repent in this world and offer good deeds as sacrifices will never burn sacrifices in the World to Come. THOUGH THEY WILL RISE FROM THE DEAD, THEY WILL NOT BE ABLE TO DO GOOD DEEDS, BECAUSE THEY DID NOT LEAD MERITORIOUS LIVES. It is written, "Then again Abraham took a wife" and wanted to produce a soul for their bodies and bring them closer in repentance, as it is written, "And the souls that they had made in Charan" (Beresheet 12:5).
198. וְכַד חָמָא שְׁלֹֹמֹה דָא הֲוָה סַגֵּי וַאֲמַר וּבְכֵן רָאִיתִי רְשָׁעִים קְבוּרִים וָבָאוּ וּמִמְקוֹם קָדוֹשׁ יְהַלֵּכוּ, שֶׁיָּבוֹאוּ וְיִחְיוּ, מִמְקוֹם קָדוֹשׁ. וְתָנִינָן, אָמַר רָבִּי אַבָּא אָמַר רָבִּי יוֹחָנָן, כְּתִיב הֲיַהֲפֹךְ כּוּשִׁי עוֹרוֹ וְנָמֵר חֲבַרְבֻּרֹתָיו, כָּךְ הָרְשָׁעִים, שֶׁלֹֹּא זָכוּ לָשׁוּב בָּעוֹלָם הַזֶּה, וּלְהַקְטִיר מַעֲשִׂים טוֹבִים, לְעוֹלָם לֹא יַקְטִירוּ בָּעוֹלָם הַבָּא. רְאֵה מַה כְּתִיב, וַיּוֹסֶף אַבְרָהָם וַיִּקַּח אִשָּׁה, וְשֶׁרוֹצֶה לַעֲשׂוֹת לָהֶם נְשָׁמָה לְגוּפָם, וּלְקַרְבָם בִּתְשׁוּבָה, כד"א וְאֶת הַנֶּפֶשׁ אֲשֶׁר עָשׂוּ בְחָרָן.
226. Come and behold, When the servant reached Charan and found Rivkah "at the time of evening" (Beresheet 24:11), it was time for the afternoon prayer. At the exact time when Isaac said his afternoon prayer, the servant reached Rivkah. Rivkah came to him again at that time when he prayed Minchah. THIS IS IN ACCORDANCE WITH THE VERSE, "AND ISAAC WENT OUT TO MEDITATE IN THE FIELD AT THE EVENING TIME" (IBID. 63). This happened so that everything would be in its proper place, as indicated by the supernal Wisdom. Therefore, the servant reached the well of water, which is the secret of the verse "a fountain of gardens, a well of living water, and streams from Lebanon" (Shir Hashirim 4:15). We have established everything pertaining to that secret.
226. תָּא חֲזֵי, כַּד מָטָא עַבְדָא לְחָרָן וְאַשְׁכַּח לָהּ לְרִבְקָה לְעֵת עֶרֶב, הֲוָה עִידָן צְלוֹתָא דְמִנְחָה. בְּהַהִיא שַׁעְתָּא, דְּמָטָא יִצְחָק לְצַלָּאָה צְלוֹתָא דְמִנְחָה, בְּהַהִיא שַׁעְתָּא מָטָא עַבְדָא לְגַבָּהּ דְּרִבְקָה. וּבְהַהִיא שַׁעְתָּא, דְּמָטָא יִצְחָק, לִצְלוֹתָא דְמִנְחָה כְּמִלְקַדְּמִין, מָטַאת רִבְקָה לְגַבֵּיהּ. לְאִשְׁתַּכָּחָא כֹּלָּא בְּאַתְרֵיהּ דְּאִצְטְרִיךְ, כִּדְקָא יָאוֹת, וְכֹלָּא מָטָא בְּרָזָא דְחָכְמְתָא, וְעַל דָּא, אָתָא הַהוּא עַבְדָא, לִבְאֵר הַמַּיִם, רָזָא דִכְתִיב מַעְיַן גַּנִּים בְּאֵר מַיִם חַיִּים וְנוֹזְלִים מִן לְבָנוֹן. וְאוֹקִימְנָא, וְכֹלָּא רָזָא אִיהוּ.