273. The woman who has both pure blood and the impure blood of menstruation comes from the aspect of the Mishnah, which is equal to him. Thus, she is not the spouse, his union, because there can be no union before the mixed multitude is eliminated from the world. Because of THE MIXED MULTITUDE, Moses was buried outside of the Holy Land. His burial was at the hands of the Mishnah, and no one knows the location of his grave to this day. BURIAL MEANS CONCEALMENT, WHEREAS THE RESURRECTION OF THE DEAD IS REVELATION. SO MOSES WAS CONCEALED AND BURIED OUTSIDE THE HOLY LAND BECAUSE OF THE DOMINION OF THE MISHNAH IN THE WORLD. THIS IS WHY NO ONE CAN KNOW HIS BURIAL SITE UNTIL THE DAY OF THE END OF CORRECTION. AT THE RESURRECTION OF THE DEAD, MOSES WILL BE REVEALED TOGETHER WITH THE TWO MESSIAHS. His being buried, THE CONCEALING OF THE SOUL OF MOSES, COMES FROM THE POWER OF the Mishnah, which rules over the Queen, who is CALLED the Kabbalah (lit. tradition) Moses received. And so the Queen departs from her husband. This is why THE SCRIPTURE SAYS: "For three things the earth is disquieted" (Mishlei 30:21), ALLUDING TO MALCHUT, THE FEMALE PRINCIPLE OF ZEIR ANPIN CALLED THE EARTH. THE PHRASE: "For a slave when he becomes king" (Ibid. 22) alludes to the specific servant, WHO IS METATRON. "And a handmaid THAT IS HEIR TO HER MISTRESS" (Ibid. 23) ALLUDES TO the Mishnah, METATRON'S WIFE and "a fool when he is filled with meat" is the mixed multitude WHOSE MEMBERS ARE CALLED "foolish people and unwise" (Devarim 32:6).
273. וְאִתְּתָא, דְּאִית לָהּ דַּם טוֹהַר, וְדַם נִדָּה, מִסִּטְרָא דְּמִשְׁנָה, אִיהִי שַׁוְיָא לֵיהּ, וְלָאו אִיהִי בַּת זוּגֵיהּ, יִחוּדָא דִּילֵיהּ, דְּלֵית יִחוּדָא, עַד דְּעֵרֶב רַב יִתְמָחוּן מֵעָלְמָא. וּבְגִין דָא אִתְקְבַר מֹשֶׁה לְבַר מֵאַרְעָא קַדִּישָׁא, וּקְבוּרְתָּא דִּילֵיהּ מִשְׁנָה אִיהִי, וְלָא יָדַע גְּבַר יַת קְבוּרְתֵּיהּ עַד יוֹמָא הָדֵין, קְבוּרְתָּא דִילֵיהּ מִשְׁנָה, דְּשָׁלְטָא עַל מַטְרוֹנִיתָא, דְּאִיהִי קַבָּלָה לְמשֶׁה, וּמַלְכָּא, וּמַטְרוֹנִיתָא מִתְפָּרְשָׁא מִבַּעֲלָהּ. בְּגִין דָּא, תַּחַת שָׁלשׁ רָגְזָה אֶרֶץ וגו' תַּחַת עֶבֶד כִּי יִמְלוֹךְ, דָּא אִיהוּ עַבְדָא יְדִיעָא, וְשִׁפְחָה דָּא מִשְׁנָה, וְנָבָל כִּי יִשְׂבַּע לָחֶם, דָּא עֵרֶב רַב, עַם נָבָל וְלֹא חָכָם.