224. There are five groups in the mixed multitude. These are the Nefilim (fallen), the Giborim (mighty), the Anakim (giants), the Refaim (shades) and the Amalekites. Because of them, the small Hei fell from its place, NAMELY FROM BINAH. Bilaam and Balak come from the side of Amalek, because if you remove the letters Am from Bilaam and the letters Lak from Balak, you are left with Babylon (Heb. Bavel). "Therefore is the name of it called Babylon; because Hashem did there confound (Heb. balal) the language of all the earth" (Beresheet 11:9).
224. וְחָמֵשׁ מִינִין אִנוּן בְּעֵרַב רַב, וְאִנוּן: נְפִילִים, גִּבּוֹרִים, עֲנָקִים, רְפָאִים, עֲמָלֵקִים. וּבְגִינַיְיהוּ נָפְלַת ה' זְעֵירָא מֵאַתְרָהָא, בִּלְעָם וּבָלָק מִסִּטְרָא דַעֲמָלֵק הֲווֹ, טוֹל עַם מִן בִּלְעָם, לָק מִן בָּלָק, אִשְׁתָּאַר בָּבֶל, כִּי שָׁם בָּלַל ה' שְׁפַת כָּל הָאָרֶץ.
231. Anakim (giants) ARE the fifth group OF THE MIXED MULTITUDE. They belittle the value of those about whom it is written: "And chains (Heb. anakim) about your neck" (Mishlei 1:9), ALLUDING TO THE CHILDREN OF YISRAEL WHO OBSERVE THE TORAH. About them, it is written: "Who also were considered Refaim as the Anakim" (Devarim 2:11), so they are on a level with each other. These are the ones who bring the world back to a condition of "without form and void." The secret of this matter is the destruction of the Temple, which is described by the words: "And the earth was without form and void," because THE TEMPLE is the essence of the world and the settling thereof. SO THE TWO GROUPS IN THE MIXED MULTITUDE THAT MIXED WITH YISRAEL CAUSED THE DESTRUCTION OF THE TEMPLE. As quickly as the light, which is the Holy One, blessed be He, appears TO THE CHILDREN OF YISRAEL, they shall be wiped out of the world and perish. Nevertheless, the redemption OF YISRAEL does not depend ON THE DESTRUCTION OF THE REFAIM, but on THE DESTRUCTION OF Amalek, that is, until he who was referred to in the oath is destroyed, AS IT IS WRITTEN: "BECAUSE YAH HAS SWORN BY HIS THRONE THAT HASHEM WILL HAVE WAR WITH AMALEK...," which has already been explained.
231. עֲנָקִים, מִינָא חֲמִישָׁאָה, דְּאִנוּן מְזַלְזְלִין לְאִלֵּין דְּאִתְּמָר בְּהוֹן וַעֲנָקִים לְגַרְגְּרוֹתֶיךָ, וַעֲלַיְיהוּ אִתְּמָר רְפָאִים יֵחָשְׁבוּ אַף הֵם כַּעֲנָקִים, שְׁקִילִין דָּא לְדָא. אִלֵּין אִנוּן דְּאַהַדְּרוּ עָלְמָא לְתֹהוּ וָבֹהוּ, וְרָזָא דְמִלָּה חֶרֶב בֵּי מַקְדְּשָׁא, וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ, דְּאִיהִי עִקְּרָא וְיִשּׁוּבָא דְּעָלְמָא, מִיָּד דְּיֵיתֵי אוֹר דְּאִיהוּ קֻדְשָׁא בְּרִיךְ הוּא, יִתְמָחוּן מִן עָלְמָא וְיִתְאַבְּדוּן, אֲבָל פּוּרְקָנָא לָאו אִיהִי תַּלְיָא אֶלָּא בַּעֲמָלֵק עַד דְּיִתְמָחוּ דְּבֵיהּ אוֹמָאָה, וְהָא אוֹקְמוּהָ.