99. "Nor contend with them in battle" (Ibid.): All this was a command to Moses; however, someone else was permitted. If you would venture to say that Joshua and the elders, who lived long after him, were also permitted, it is not so. All were from the original courthouse of Moses and whatever was forbidden to Moses was also forbidden to them. Furthermore, the goodly jewels have not yet come out from among them, since Ruth came in the days of the Judges and she was the daughter of Eglon, king of Moab. Eglon died because Ehud killed him and another king was appointed. This daughter of Eglon remained and was in the hands of a nurse, in the fields of Moab. As soon as Elimelech arrived there, he took her for his son.
99. וְאַל תִּתְגָּר בָּם מִלְחָמָה, כָּל דָּא אִתְפְּקַד לְמֹשֶׁה, הָא לְאַחֲרָא שָׁרֵי. וְאִי תֵּימָא, לִיְהוֹשֻׁעַ וּלְאִינּוּן זְקֵנִים דַּהֲווֹ דְּאָרִיכוּ יוֹמִין בַּתְרֵיהּ שָׁרֵי. לָאו הָכִי. בְּגִין דְּכֻלְּהוּ מִבֵּי דִּינָא דְּמֹשֶׁה הֲווֹ, וּמַה דְּאִתְסָר לְמֹשֶׁה, אִתְסָר לְהוּ וְעוֹד דְּלָא נַפְקוּ עֲדַיִין אִינּוּן מַרְגְלָאן טָבָאן, דְּהָא בְּיוֹמֵיהוֹן דְּשׁוֹפְטִים נָפְקָא רוּת. וּבְרָתֵיהּ דְּעֶגְלוֹן מַלְכָּא דְּמוֹאָב הֲוַת. מִית עֶגְלוֹן, דְּקָטִיל לֵיהּ אֵהוּד. וּמָנוּ מֶלֶךְ אַחֲרָא, וְדָא בְּרָתֵיהּ אִשְׁתְּאָרַת, וַהֲוַת בְּבֵי אוּמָנָא, וּבִשְׂדֵי מוֹאָב. כֵּיוָן דְּאָתָא תַּמָּן אֱלִימֶלֶךְ, נַסְבָּהּ לִבְרֵיהּ.
100. If you say that Elimelech converted her there, it is not so. However, she was taught all the household customs, including permissible food and drink. When did she get converted? Later on, when Naomi left. Then she said, "Your people shall be my people, and your Elohim my Elohim" (Rut 1:16). Naomi, WHO CAME OUT from the offspring of Amon, came out at the time of David.
100. וְאִי תֵּימָא דְּגַיְירָהּ אֱלִימֶלֶךְ תַּמָּן. לָא. אֶלָּא כָּל אוֹרְחֵי בֵּיתָא, וּמֵיכְלָא וּמִשְׁתְּיָּא אוֹלִיפַת. אֵימָתַי אִתְגַיְּירַת. לְבָתַר כַּד אַזְלַת בְּנָעֳמִי, כְּדֵין אַמְרַת, עַמֵּךְ עַמִּי וֵאלֹֹהַיִךְ אֱלֹהַי. נַעֲמָה בִּבְנֵי עַמּוֹן בְּיוֹמֵי דְּדָוִד נָפְקָא.