22. In an esoteric interpretation, the landlord who breaks the bread is the central pillar, which is the Central Column, WHICH IS ZEIR ANPIN. On Shabbat, he needs to apportion from two loaves of challah bread, which are Hei-Hei OF YUD HEI VAV HEI. The house owner is Vav OF YUD HEI VAV HEI between THE TWO HEI'S. In order not appear a glutton, he may apportion to each one a piece the size of an egg. What is the size of an egg? It is Yud OF YUD HEI VAV HEI and Yud OF ADONAI, which are the dots of the Holy Name called crumbs the size of an olive, THAT IS, YUD OF YUD HEI VAV HEI IS THE SIZE OF AN EGG AND YUD OF ADONAI IS THE SIZE OF AN OLIVE. These CRUMBS correspond to drops of sperm. THEREFORE, poverty chases whoever belittles and disposes these crumbs in an inappropriate place, and he will constantly wander around. This is what is written: "he wanders abroad for bread, saying, where is it" (Iyov 15:23). Bread means Torah, and this verse implies that he cries out, looking for someone who will have mercy on him, but will find no one TO PITY HIM.
22. וְאֺרַח רָזָא, בַּעַל הַבַּיִת בּוֹצֵעַ, דָּא עַמּוּדָא דְּאֶמְצָעִיתָא, דְּאִיהוּ קַו הָאֶמְצָעִי. וּבְשַׁבָּת צָרִיךְ לִבְצוֹעַ מִשְּׁנֵי כִּכָּרוֹת, דְּאִינּוּן ה' ה.' בַּעַל הַבַּיִת, דָּא ו' דְּאֶמְצָעִיתָא. וּבְגִין דְּלָא לְאִתְחֲזָאָה כְּרַעַבְתָּנוּתָא, יָכִיל לְמִבְצַע בָּהּ לְכָל חַד וְחַד כַּבֵּיצָה. מַאי כַּבֵּיצָה. י' וְי.' אִינּוּן נְקוּדִין דִּשְׁמָא קַדִּישָׁא, אִתְקְרֵי פִּרוּרֵי בְּכַזַּיִת. וְאִלֵּין לָקֳבֵל טִפִּין דְּזֶרַע, וּמַאן דִּמְזַלְזֵל בְּהוֹן, וְזָרִיק לוֹן בַּאֲתָר דְּלָא אִצְטְרִיךְ, עֲנִיּוּתָא קָא רָדִיף אֲבַּתְרֵיהּ, וְאָזִיל נָע וָנָד. הה"ד, נוֹדֵד הוּא לַלֶּחֶם אַיֵּה. וְלֵית לֶחֶם אֶלָּא תּוֹרָה, וְהוּא צוֹוֵחַ אַיֵּה מַאן דִּמְרַחֵם עָלֵיהּ וְלָא יִשְׁכַּח.
45. The second SETTING REGARDING SHABBAT TABLE is to break bread over two loaves of bread on Shabbat, which are alluded to in the two tablets of the Torah that were given on Shabbat in pairs. On the third day, THAT IS TIFERET, they descended FROM HEAVEN, on which it was said twice 'good,' SINCE IT COMPRISES RIGHT AND LEFT. On Shabbat, WHICH IS MALCHUT, the Torah was given, in which, IN MALCHUT, THERE ARE TWO FEMALES, ONE FROM THE CHEST OF ZEIR ANPIN AND UPWARD, AND ONE FROM THE CHEST OF ZEIR ANPIN DOWNWARD. THESE ARE two females, which correspond to twice 'good,' SAID ON THE THIRD DAY, WHICH IS TIFERET. Though it was explained that demons are assigned TO HARM pairs - as has been explained THAT ONE MUST NOT EAT two eggs or two walnuts, YET IF THIS IS SO, WHY ARE TWO LOAVES OF BREAD USED ON SHABBAT, SEEING THEY ARE A PAIR? HE RESPONDS, it is a usage dating from Moses as delivered from Sinai that those sent on pious missions will meet no evil. THEREFORE, THERE IS NO NEED TO FEAR PERFORMING A PRECEPT DUE TO IT BEING IN PAIRS.
45. תִּנְיָינָא, לְמִבְצַע עַל שְׁנֵי כִּכָּרוֹת בְּשַׁבָּת, דְּאִינּוּן רְמִיזִין בִּתְרֵי לוּחֵי אוֹרַיְיתָא, דְּאִתְיְיהִיבוּ בְּשַׁבָּת זוּגוֹת. דִּבְיוֹמָא תְּלִיתָאָה נַחְתּוּ, דְּבֵיהּ תְּרֵי זִמְנֵי טוֹב, וּבְשַׁבָּת אִתְיְיהִיבַת, תְּרֵין נוּקְבִין לִתְרֵין טָבִין. וְאע"ג דְּאוֹקְמוּהָ דְּשֵׁדִים מְמֻנִן עַל זוּגוֹת, כְּמָה דְּאוֹקְמוּהָ שְׁנֵי בֵּיצִים, שְׁנֵי אֱגוֹזִים. הֲלָכָה לְמֺשֶׁה מִסִּינַי שְׁלוּחֵי מִצְוָה אֵינָן נִזוֹקִין.
47. The two loaves of bread on Shabbat indicate the two Yuds IN THE COMBINATION OF YUD HEI VAV HEI AND ADONAI, WHICH IS Yud Aleph Hei Dalet Vav Nun Hei Yud. For Adonai, WHICH IS MALCHUT, is alone without her husband, WHICH IS YUD HEI VAV HEI, during the six weekdays, BECAUSE THEY ARE NOT THEN IN A COMPLETE UNION. On Shabbat, YUD HEI VAV HEI descends TO ADONAI AND THE COMBINATION IS FORMED OF YUD ALEPH HEI DALET VAV NUN HEI YUD. THEREFORE, TWO LOAVES OF BREAD ARE USED TO INDICATE THE TWO YUDS AT THE BEGINNING AND END OF THIS COMBINATION OF THE NAME YUD-ALEPH-HEI-DALET VAV-NUN-HEI-YUD. Hence, all Neshamot, Ruchot and Nefashot leave and come down in pairs on Shabbat, and no devil or demon has power on Shabbat day. Even Gehenom has no power and does not burn on Shabbat. Therefore, "you shall kindle no fire throughout your habitations on Shabbat day" (Shemot 35:3). That refers to strange fire, but the fire of sacrifice is a fire of holiness, WHICH IS PERMISSIBLE IN THE TEMPLE ON SHABBAT. THUS, WE NEED TO TAKE TWO LOAVES OF BREAD ON SHABBAT AND NOT TO BE AFRAID OF PAIRS. There is no need to speak at length on THE SUBJECT OF their apportioning, MEANING, ABOUT THE MEASURE OF AN OLIVE'S SIZE OR AN EGG'S SIZE, as it was already explained above.
47. וּתְרֵין כִּכָּרוֹת בְּשַׁבָּת, רְמִיזִין לִתְרֵין יוֹדִין יְאֲהדֺוָנָהִי. דַּאֲדֺנָי אִיהִי יְחִידָה מִבַּעְלָהּ בְּשִׁית יוֹמִין דְּחוֹל, וּבְשַׁבָּת נָחִית לְגַבָּהּ. וּבְגִין דָּא בְּשַׁבָּת, כָּל נִשְׁמָתִין וְרוּחִין וְנַפְשִׁין נָפְקִין וְנַחְתִּין זוּגוֹת, וְאֵין שָׂטָן וְאֵין מַזִּיק שַׁלִּיט בְּיוֹמָא דְּשַׁבְּתָא. וַאֲפִילּוּ גֵּיהִנָּם לָא שַׁלִּיט, וְלָא אוֹקִיד בְּשַׁבָּת. וּבְגִין דָּא, לֺֹא תְבַעֲרוּ אֵשׁ בְּכֺל מוֹשְׁבוֹתֵיכֶם בְּיוֹם הַשַּׁבָּת. וְדָא אֵשׁ נוּכְרָאָה, אֶלָּא אֵשׁ דְּקָרְבְּנָא, אֵשׁ דִּקְדוּשָּׁה. וְלֵית לְאַרְכָאָה בִּבְצִיעָא דִּלְהוֹן, דְּהָא אִתְּמַר לְעֵילָּא.