361. This Tuval Cain introduced weaponry to the world, AS HE SHARPENED ALL EARTHENWARE, COPPER AND IRON. While attached to her aspect, this Na'amah used to be in a state of great commotion. She still lives, dwelling among the roars of the great sea. She comes out, sports with people, warms herself by them in a man's dream by his lust, and attaches herself to him. She takes FROM HIM that passion, but not more. From that lust, she becomes pregnant and produces many species OF DEMON in the world.
361. וְדָא תּוּבַל קַיִן, אַפִּיק זַיְינֵי קִטּוּלָא לְעָלְמָא. וְדָא נַעֲמָה אִתְרְגִישַׁת בְּרִיגְשָהָא, וְאִתְדַּבְּקַת בְּסִטְרָהָא. וְעַד כְּעַן הִיא קַיְּימָא, וּמָדוֹרָהָא בֵּין רִיגְשֵׁי יַמָּא רַבָּא, וְנַפְקַת וְחַיְּיכַת בִּבְנֵי נָשָׁא, וְאִתְחַמְּמַת מִנַּיְיהוּ בְּחֶלְמָא, בְּהַהוּא תִּיאוּבְתָּא דְּב"נ, וְאִתְדַּבְּקַת בֵּיהּ. תִּיאוּבְתָּא נַטְלַת וְלָא יַתִּיר. וּמֵהַהוּא תִּיאוּבְתָּא אִתְעַבְּרַת, וְאַפִּיקַת זַיְנִין אָחֳרָנִין לְעָלְמָא.
362. These children, NAMELY DEMONS AND SPIRITS, that she bore to humans are SEEN IN DREAMS to human females who conceive from them and bear spirits. They go to the primordial Lilit and she rears them. She goes out into the world, seeks children, sees humale children and attaches herself to them in order to kill them. Then she joins with the spirits of the children and goes with that spirit. Three holy spirits come. They fly before her, take from her that spirit, place it before the Holy one, blessed be He. There they study before Him.
362. וְאִלֵּין בְּנִין דְּאוֹלִידַת מִבְּנֵי נָשָׁא, מִשְׁתַּכְּחִין לָקֳבְלֵי נוּקְבֵי בְּנֵי נָשָׁא, וּמִתְעַבְּרָן מִנַּיְיהוּ, וְאוֹלִידָן רוּחִין, וְכֻלְּהוּ אַזְלִין לְלִילִית קַדְמֵיתָא, וְהִיא מְגַדֶּלֶת לוֹן. וְהִיא נַפְקַת לְעָלְמָא, וּבַעְיָא רַבְיָיהָא, וְחָמַת רַבְיֵי בְּנֵי נָשָׁא, וְאִתְדַּבְּקַת בְּהוּ, לְקָטְלָא לְהוּ, וּלְאִשְׁתְּאֲבָא בְּרוּחַיְיהוּ דְּרַבְיֵי בְּנֵי נָשָׁא וְהִיא אַזְלַת בְּהַהוּא רוּחָא, וְאִזְדַמְּנָן תַּמָּן ג' רוּחִין קַדִּישִׁין, וְטָאסִין קַמָּהּ, וְנַטְלִין הַהוּא רוּחָא מִנָּהּ, וּמַנִיחִין לֵיהּ קָמֵי קוּדְשָׁא בְּרִיךְ הוּא, וְתַמָּן מִתְאַלְּפֵי קַמֵּיהּ.
365. Sometimes it happens that Na'amah goes out into the world to heat herself against people, and a man would find himself bound to her with desire. He awakens from his sleep, joins and lies with his wife, but his thoughts are STILL with the desire he had in his dream. Then the child born stems from Na'amah, because all this happened while he had a desire for her. When Lilit comes out and sees the child, she understands the situation THAT HE STEMS FROM NA'AMAH. She clings to him and raises him like the other children of Na'amah. Also, she stays with him a long time, but does not kill him, AS HE PERTAINS TO HER SIDE.
365. וְזִמְנִין אִשְׁתְּכַח דְּנָפְקָת נַעֲמָה לְעָלְמָא, לְאִתְחַמְמָא מִבְּנֵי נָשָׁא, וְאִשְׁתְּכַח ב"נ בְּקִשְׁרָא דְּתִיאוּבְתָא עִמָּהּ, וְאִתְּעַר מִשֵּׁנָתֵיהּ, וְאָחִיד בְּאִנְתְּתֵיהּ, וְשָׁכִיב עִמָה, וּרְעוּתָא דִילֵיה בְּהַהוּא תִיאוּבְתָא דְּהַוֵה לְיֵהּ בְּחַלְמֵיה, כְּדֵין הַהוּא בַּר דְּאוֹלִיד, מִסִּטְרָא דְּנַעֲמָה קָא אַתְיָא, דְּהָא בְּתִיאוּבְתָּא דִּילָהּ אִשְׁתְּכַח הַאי, כַּד נַפְקָא לִילִי"ת וְחָמָאת לֵיהּ, יַדְעַת מִלָּה, וְהִיא אִתְקְטָרַת בֵּיהּ, וּמַגְדְּלַת לֵיהּ כְּאִינּוּן אָחֳרָנִין בְּנוֹי דְּנַעֲמָ"ה, וְאִשְׁתְּכָחַת עִמֵּיהּ זִמְנִין סַגִּיאִין, וְלָא קַטָלָא לֵיהּ.
368. Woe to those people who are all obtuse and blind and neither know, listen nor pay attention to the reason they are in the world. Advice and cure are before them, but they do not see, for people cannot be saved, except with the guidance of Torah, as it is written, "If there be among you any man, that is not clean by reason of uncleanness that chances by night" (Devarim 23:11). "That is not clean" is exact, MEANING THAT HIS BIRTH WAS COME THROUGH THE SPIRIT OF DEFILEMENT, AS MENTIONED. "Uncleanness that chances by night" exactly, MEANING AT SLEEP WHEN DREAMING. We have already established these matters with the counsel of the holy Torah, as it is written in the Torah, "You shall therefore sanctify yourselves, and you shall be holy, for I am Hashem your Elohim" (Vayikra 20:7); THEN NO EVIL WILL BEFALL YOU.
368. וַוי לְהוּ לִבְנֵי נָשָׁא, דְּכֻלְּהוּ אֲטִימִין וּסְתִימִין עַיְינִין, וְלָא יַדְעִין, וְלָא שַׁמְעִין, וְלָא מַשְׁגִּיחִין, הֵיךְ קַיְימִין בְּעָלְמָא. וְהָא עֵיטָא וְאַסְווּתָא קָמַיְיהוּ, וְלָא מִסְתַּכְּלִין. דְּהָא לָא יַכְלִין בְּנֵי נָשָׁא לְאִשְׁתְּזָבָא, אֶלָּא בְּעֵיטָא דְּאוֹרַיְיתָא. דִּכְתִּיב, כִּי יִהְיֶה בְךָ אִישׁ אֲשֶׁר לֹא יִהְיֶה טָהוֹר מִקְּרֵה לָיְלָה אֲשֶׁר לֹא יִהְיֶה טָהוֹר דַּיְיקָא, מִקְּרֵה לָיְלָה דַּיְיקָא, וְהָא אוֹקִימְנָא מִלֵּי, בְּעֵיטָא דְּאוֹרַיְיתָא קַדִּישָׁא. דְּהָכִי כְּתִיב בְּאוֹרַיְיתָא קַדִּישָׁא, וְהִתְקַדִּשְׁתֶּם וִהְיִיתֶם קְדוֹשִׁים כִּי אֲנִי יְיָ' אֱלֹהֵיכֶם.