91. We have learned that Rabbi Yitzchak said in the name of Rabbi Yehuda: SOLOMON sent TO HIRAM a demon that lowered him to the seven chambers of Gehenom, and then raised him up. Then, he sent him letters daily until he repented FROM HIS DEEDS, and thanked Solomon ABOUT THIS. We have learned that Solomon inherited the moon, DENOTING MALCHUT, in all its aspects, BOTH CHOCHMAH AND CHASSADIM, for he ruled over all this with his wisdom. Rabbi Shimon bar Yochai ruled with his wisdom over mankind, and all those that rise to his level only rise to perfect MALCHUT with him.
91. וְתָנֵינָן, א"ר יִצְחָק א"ר יְהוּדָה, דְּשָׁדַר לֵיהּ, חַד שִׁידָא, וְנָחִית לְיָד שִׁבְעָה מָדוֹרִין דְּגֵיהִנָּם וְסַלְקֵיהּ, וְשָׁדַר לֵיהּ פִּתְקִין בְּכָל יוֹמָא וְיוֹמָא בִּידֵיהּ, עַד דְּאָהֲדָר, וְאוֹדֵי לֵיהּ לִשְׁלֹמֺה. וְתָנֵינָן. שְׁלֹמֺה יָרִית לָהּ לְסִיהֲרָא, בְּכָל סִטְרוֹי. בְּג"כ, בְּכֺלָּא שַׁלִּיט בְּחָכְמָתֵיהּ. וְר"ש בֶּן יוֹחָאי, שַׁלִּיט בְּחָכְמָתֵיהּ עַל כָּל בְּנֵי עָלְמָא, כָּל אִינּוּן דְּסַלְּקִין בְּדַרְגּוֹי, לָא סַלְּקִין אֶלָּא לְאַשְׁלְמָא עִמֵּיהּ.
123. Rabbi Aba said to him: If so, behold it is written, "And they shall no more offer their sacrifices to the demons (also: 'goats')" (Vayikra 17:7), SO HOW CAN YOU SAY THAT THE GOAT OF AZAZEL CORRESPONDS WITH THE GOAT ABOVE? He answered him: Here things are different as there they used to offer sacrifices to goats, as it is not written: 'And they shall no more offer their sacrifices goats,' but rather "to the goats" as they worshipped goats AND GAVE THEM authority. Here ONLY "and the goat shall bear upon it all their iniquities" (Vayikra 16:22), and the sacrifice was made only for the Holy One, blessed be He. Come and see: as a result of this sacrifice, those on high and those below are perfumed, and Judgment neither dwells nor rules upon Yisrael.
123. א"ל ר' אַבָּא, אִי הָכִי וְהָא כְּתִיב וְלֹא יִזְבְּחוּ עוֹד אֶת זִבְחֵיהֶם לַשְּׂעִירִים, אָמַר לֵיהּ שָׁאנֵי הָכָא, דְּהָתָם לַשְּׂעִירִים הֲווֹ קְרֵבִין קָרְבְּנָא, ובג"כ לָא כְּתִיב וְלֹא יִזְבְּחוּ עוֹד אֶת זִבְחֵיהֶם שְׂעִירִים, אֶלָּא לַשְּׂעִירִים, דְּהָתָם לַשְּׂעִירִים הֲווֹ עַבְדֵּי פּוּלְחָנָא, וְשׁוּלְטָנוּתָא. וְהָכָא וְנָשָׂא הַשָּׂעִיר עָלָיו אֶת כָּל עֲוֹנוֹתָם, וְקָרְבְּנָא לָא אִתְעָבֵיד אֶלָּא לְקוּדְשָׁא בְּרִיךְ הוּא. ת"ח, דִּבְגִינֵי קָרְבְּנָא מִתְבַּסְּמָן עִלָּאִין וְתַתָּאִין, וְדִינָא לָא שַׁרְיָא וְשַׁלְטָא עָלַיְיהוּ דְּיִשְׂרָאֵל.
250. Yisrael, who were subjugated by the Egyptians, approached them, learned from them, followed their erroneous ways, as the verse says, "After the doings of the land of Egypt, in which you dwelt, shall you not do: and after the doings of the land of Canaan..." (Vayikra 18:3). It is also written, "And they shall no more offer their sacrifice to demons..." (Vayikra 17:7). We have learned that when they were offering before them upon the field and preparing the blood and offering their sacrifices, all these evil types assembled and they saw them as demons, as they were full of hair and they told them what they wanted.
250. יִשְׂרָאֵל דַּהֲווֹ בְּשִׁעְבּוּדֵיהוֹן, הָווֹ מִתְקָרְבִין לְהוֹן, וְאוֹלְפוּ מִנַּיְיהוּ, וַהֲווֹ טָעָאן בַּתְרַיְיהוּ, וְהַיְינוּ דִּכְתִּיב כְּמַעֲשֵׂה אֶרֶץ מִצְרַיִם אֲשֶׁר יְשַׁבְתֶּם בָּהּ לֹא תַעֲשׂוּ וּכְמַעֲשֵׂה אֶרֶץ כְּנַעַן וְגוֹ,' וּכְתִיב וְלֹא יִזְבְּחוּ עוֹד אֶת זִבְחֵיהֶם לַשְּׂעִירִים וְגוֹ.' תָּאנָא, בְּשַׁעֲתָא דַּהֲווֹ מְקָרְבִין לְהוֹן עַל גַּבֵּי חַקְלָא, וַהֲווֹ מְזַמְּנֵי הַהוּא דָּמָא, וּמְקָרְבֵי קָרְבְּנַיְיהוּ, הֲווֹ מִתְכַּנְּפֵי כָּל אִינּוּן זִינִין בִּישִׁין, וְחָמָאן לְהוֹן כְּגַוְונָא דִשְׂעִירִים, כֻּלְּהוּ מַלְיָין שַׂעֲרָא, וּמוֹדָעֵי לְהוּ מַה דְּאִינּוּן בַּעְיָין.
252. Rabbi Chiya said the last of these lower unholy Sfirot is that which is mentioned in the verse, "Or one who inquires of the dead" (Devarim 18:11). This is the tenth of all THE SFIROT, NAMELY MALCHUT OF OTHER SIDE. THERE ARE TEN TYPES OF SORCERY IN THE VERSE CORRESPONDING TO THE TEN SFIROT OF THE OTHER SIDE. According to what we have learned, Rabbi Yitzchak said: The souls of evildoers THAT DIED are the demons of the world, AND ABOUT THEM, THE VERSE DESCRIBES "WHO INQUIRES OF THE DEAD."
252. אָמַר ר' חִיָּיא, בַּתְרַיְיתָא דְּאִינּוּן כִּתְרִין תַּתָּאִין דְּלָא קַדִּישִׁין, הַאי הוּא הה"ד וְדוֹרֵשׁ אֶל הַמֵּתִים, וְדָּא הוּא עֲשִׁירָאָה דְּכֺלָּא. דְּתַנְיָא א"ר יִצְחָק אָמַר רִבִּי יְהוּדָה, נַפְשָׁתָא דְּרַשִׁיעַיָּיא אִלֵּין אִינּוּן מַזִּיקִין דְּעָלְמָא.
253. Rabbi Yosi said: If so, it is pleasing to the wicked to become harming forces in the world. Where is the punishment of Gehenom and where is the bad that awaits them in that world? Rabbi Chiya replied: We have learned and established that many prosecutors are ready to receive the souls of the wicked at the time they depart the world and deliver them to Gehenom. They receive three punishments daily in Gehenom. Later, DEMONS join them and the souls go, hover over the world and mislead the wicked people against whom repentance has been closed. Then they are returned to Gehenom to be punished there - and this continues daily.
253. אָמַר רִבִּי יוֹסֵי, אִי הָכִי טַב לְהוּ לְחַיָּיבַיָּא דְּאִתְעַבְּדִין מַזִּיקִין בְּעָלְמָא, אָן הוּא עוֹנְשָׁא דְּגֵיהִנָּם. אָן הוּא בִּישָׁא דִּזְמִינָא לְהוֹן בְּהַהוּא עָלְמָא. אָמַר רִבִּי חִיָּיא, הָכִי תָּנֵינָן, וְהָא אוֹקִימְנָא מִלֵּי, נַפְשָׁתָא דְּרַשִׁיעַיָּיא בְּשַׁעֲתָא דְּנָפְקִין מֵעָלְמָא, כַּמָה גַּרְדִּינֵי נִמוּסִין מִזְדַּמְּנֵי לְקַבְּלָא לְהוּ, וּלְאַעְלָאָה לְהוּ לְגֵּיהִנָם, וְעַאָלִין לְהוּ בִּתְלַת דִּינִין בְּכָל יוֹמָא, בַּגֵיהִנָּם. לְבָתַר מִזְדַּוְּוגֵי בְּהוּ, וְאַזְלִין וְשָׁאטִין בְּעָלְמָא, וּמַטְעָן לְהוּ לְרַשִׁיעַיָּיא, לְאִינּוּן דְּקָא אַסְתִּים תְּשׁוּבָה מִקַּמַּיְיהוּ. לְבָתַר תַּיְיבִין לְהוּ לְגֵּיהִנָם, וְאִתְדְּנוּן תַּמָּן, וְכַךְ בְּכָל יוֹמָא.
254. After THE DEMONS go with them through the world, they return them to their graves and they see body worms picking at THEIR flesh. THE SOULS mourn for them, FOR THE BODIES. These sorcerers go to the cemeteries and perform their sorcery, make an image of a human form and slaughter before it a goat. Later, they bring that goat to that grave and that image they shatter to four directions and raise it to the four corners of the grave. Then they perform their sorcery. All these groups assemble with evil kinds and bring this soul, which enters the grave, and speaks with them.
254. לְבָתַר דְּאַזְלִין בְּהוּ, וְשָׁאטִין בְּהוּ בְּעָלְמָא, מְהַדְּרִין לְקִבְרַיְיהוּ, וְחַמָּן תּוֹלַעְתָּא דְּגוּפָא מְנַקְּרֵי בִּשְׂרָא וּמִתְאַבְּלָן עָלַיְיהוּ, וְאִינּוּן חַרְשִׁין הֲווֹ אַזְלֵי לְבֵי קִבְרֵי, וְחַרְשֵׁי בְּחַרְשַׁיְיהוּ, וְעַבְדִין חַד צַלְמָא דְּבַר נָשׁ, וְדַבְחִין קַמֵּיהּ חַד צְפִירָא. לְבָתַר עָאלִין לְהַהוּא צְפִירָא, בְּהַהוּא קִבְרָא, וְהַהוּא צַלְמָא מֲתַּבְּרִין לֵיהּ לְאַרְבַּע סִטְרִין, וּמַעֲלִין לֵיהּ לְאַרְבַּע זִיוְויָין דְּקִבְרָא. כְּדֵין מְחָרְשֵׁי בְּחַרְשַׁיְיהוּ, וּמִתְכַּנְּפֵי אִינּוּן כִּנּוּפֵי, וְאִינּוּן זִינִין בִּישִׁין, וּמַיְיתִין הַהִיא נַפְשָׁתָא, וְעָאל בְּקִבְרָא וּמִשְׁתָּעֵי בַּהֲדַיְיהוּ.
358. Two female spirits used to come and couple with him and they gave birth. They gave birth to demons called the plagues of mankind. They would fly to people and rest at their doors, wells and restrooms. Therefore all DEMONS flee and distance themselves from people who have on their door posts the holy name Shadai of the supernal Sfirot. This is the essence of the verse, "Nor shall any plague come near your dwelling" (Tehilim 91:10). What is meant by "nor shall any plague come near?" It is the MENTIONED plagues of people.
358. וּתְרֵין רוּחִין נוּקְבִין, הֲווֹ אַתְיָין וְאִזְדַּוְּוגָן עִמֵּיהּ, וְאוֹלִידוּ. וְאִינּוּן דְּאוֹלִידוּ הֲווֹ מַזִּיקִין דְּעָלְמָא, וְאִקְרוּן נִגְעֵי בְּנֵי אָדָם. וְאִלֵּין סָאטָן לִבְנֵי אָדָם, וְשַׁרְיָין בְּפִתְחָא דְּבֵיתָא, וּבְבִירָאֵי, וּבְבָתֵּי כִּסְאֵי. וְעַ"ד ב"נ, דְּאִשְׁתְּכַח בְּפִתְחָא דְּבֵיתֵיהּ שְׁמָא קַדִּישָׁא שַׁדַּי בְּכִתְרִין עִלָּאִין, כֻּלְּהוּ עַרְקָאן וְאִתְרַחֲקָן מִנֵּיהּ, הה"ד וְנֶגַע לָא יִקְרַב בְּאָהֳלֶךָ. מַאי וְנֶגַע לָא יִקְרַב. אִלֵּין נִגְעֵי בְּנֵי אָדָם.
359. We have learned that when Adam descended with the supernal image, a holy form, and those on high and below saw him, they approached him and crowned him ruler over this world. Later, when the serpent came upon Eve, it injected its filth in her. Following this, she gave birth to Cain; SHE DELIVERED CAIN FROM THE FILTH OF THE SERPENT. From that genealogy were the subsequent generations of the world's evildoers and the habitations of demons and spirits come from there and his side. For this reason, all spirits and demons in the world are partly of people below and partly of the angels on high, AS THEY ARE BORN HALF FROM THE FILTH OF THE SERPENT, UPON IT WHICH THE ANGEL SAMAEL RODE. THEREFORE, HALF STEM FROM THE ANGELS. THEIR OTHER HALF IS HUMAN, BECAUSE THEY WERE BORN FROM CAIN WHO WAS HUMAN. These other DEMONS born from Adam THROUGH TWO FEMALE SPIRITS, AS MENTIONED ABOVE, are all similar as they stem half from below and half from above.
359. וְתָאנָא, בְּשַׁעֲתָא דְּנָחַת אָדָם בְּדִיּוּקְנָא עִלָּאָה, בְּדִיּוּקְנָא קַדִּישָׁא, וְחָמוּ לֵיהּ עִלָּאֵי וְתַתָּאֵי, כֻּלְּהוּ קְרִיבוּ גַּבֵּיהּ, וְאַמְלְכוּהוּ עַל הַאי עָלְמָא. בָּתַר דְּאָתָא חִוְיָא עַל חַוָּה, וְאָטִיל בָּהּ זוּהֲמָא, לְבָתַר אוֹלִידַת קַיִן. מִתַּמָּן נִתְיַיחֲסוּ כָּל דָּרִין חַיָּיבִין דְּעָלְמָא. וּמָדוֹרָא דְּשֵׁדִין וְרוּחִין, מִתַּמָּן אִשְׁתְּכָחוּ, וּמִסִּטְרוֹי. וּבְגִּינֵי כַּךְ כָּל רוּחִין וְשֵׁדִין, פַּלְגּוּתָא אִית בְּהוּ מִבְּנֵי נָשָׁא דִּלְתַתָּא, וּפַלְגּוּתָא מִמַּלְאֲכֵי עִלָּאֵי דִּלְעֵילָּא. וְכֵן כַּד אִתְיְילִידוּ מֵאָדָם אִינּוּן אָחֳרָנִין, כֻּלְּהוּ אִשְׁתְּכָחוּ כְּהַאי גַּוְונָא, פַּלְגוּ מִתַּתָּאֵי, וּפַלְגּוּ מֵעִלָּאֵי.
360. After THE DEMONS were born to Adam, he had daughters from these spirits that were similar in beauty to those on high and those below. Therefore, it is written, "The sons of Elohim saw that the daughters of men were fair" (Beresheet 6:2). All were going astray after them. There was one male, who was born to the spirit from the aspect of Cain, and he was named Tuval Cain. A female was born with him. People were going astray after her, and she was called Na'amah. From her came other spirits and demons. They were hovering in the air, revealing matters to the others who were below, IN THE WORLD.
360. בָּתַר דְּאִתְיְילִידוּ מֵאָדָם, אוֹלִיד מֵאִינּוּן רוּחֵי בְּנָתָן, דְּדַמְיָן לִשְׁפִּירוּ דְּעִלָאֵי, וּלִשְׁפִּירוּ דְּתַתָּאֵי. וְעַ"ד כְּתִיב, וַיִּרְאוּ בְנֵי הָאֱלֹהִים אֶת בְּנוֹת הָאָדָם כִּי טוֹבוֹת הֵנָּה וְגוֹ,' וְטָעָן כֺּלָּא בַּתְרַיְיהוּ. וְחַד דְּכוּרָא אִשְׁתְּכַח, דְּאָתָא לְעָלְמָא מִרוּחֵיהּ דְּסִטְרָא דְּקַיִן, וְקָרוּן לֵיהּ תּוּבַל קַיִן. וַחֲדָא נוּקְבָּא נָפְקַת עִמֵּיהּ, וַהֲווֹ בִּרְיָין וְטָעָאן בַּתְרָאָה, וְאִתְקְרֵי נַעֲמָ"ה. מִינָּהּ נַפְקוּ רוּחִין וְשֵׁדִין אָחֳרָנִין. וְאִינּוּן תַּלְיָין בַּאֲוִירָא, וְאוֹדְעִין מִלִּין לְאִינּוּן אָחֳרָנִין דִּשְׁכִיחִין לְתַתָּא.
361. This Tuval Cain introduced weaponry to the world, AS HE SHARPENED ALL EARTHENWARE, COPPER AND IRON. While attached to her aspect, this Na'amah used to be in a state of great commotion. She still lives, dwelling among the roars of the great sea. She comes out, sports with people, warms herself by them in a man's dream by his lust, and attaches herself to him. She takes FROM HIM that passion, but not more. From that lust, she becomes pregnant and produces many species OF DEMON in the world.
361. וְדָא תּוּבַל קַיִן, אַפִּיק זַיְינֵי קִטּוּלָא לְעָלְמָא. וְדָא נַעֲמָה אִתְרְגִישַׁת בְּרִיגְשָהָא, וְאִתְדַּבְּקַת בְּסִטְרָהָא. וְעַד כְּעַן הִיא קַיְּימָא, וּמָדוֹרָהָא בֵּין רִיגְשֵׁי יַמָּא רַבָּא, וְנַפְקַת וְחַיְּיכַת בִּבְנֵי נָשָׁא, וְאִתְחַמְּמַת מִנַּיְיהוּ בְּחֶלְמָא, בְּהַהוּא תִּיאוּבְתָּא דְּב"נ, וְאִתְדַּבְּקַת בֵּיהּ. תִּיאוּבְתָּא נַטְלַת וְלָא יַתִּיר. וּמֵהַהוּא תִּיאוּבְתָּא אִתְעַבְּרַת, וְאַפִּיקַת זַיְנִין אָחֳרָנִין לְעָלְמָא.
362. These children, NAMELY DEMONS AND SPIRITS, that she bore to humans are SEEN IN DREAMS to human females who conceive from them and bear spirits. They go to the primordial Lilit and she rears them. She goes out into the world, seeks children, sees humale children and attaches herself to them in order to kill them. Then she joins with the spirits of the children and goes with that spirit. Three holy spirits come. They fly before her, take from her that spirit, place it before the Holy one, blessed be He. There they study before Him.
362. וְאִלֵּין בְּנִין דְּאוֹלִידַת מִבְּנֵי נָשָׁא, מִשְׁתַּכְּחִין לָקֳבְלֵי נוּקְבֵי בְּנֵי נָשָׁא, וּמִתְעַבְּרָן מִנַּיְיהוּ, וְאוֹלִידָן רוּחִין, וְכֻלְּהוּ אַזְלִין לְלִילִית קַדְמֵיתָא, וְהִיא מְגַדֶּלֶת לוֹן. וְהִיא נַפְקַת לְעָלְמָא, וּבַעְיָא רַבְיָיהָא, וְחָמַת רַבְיֵי בְּנֵי נָשָׁא, וְאִתְדַּבְּקַת בְּהוּ, לְקָטְלָא לְהוּ, וּלְאִשְׁתְּאֲבָא בְּרוּחַיְיהוּ דְּרַבְיֵי בְּנֵי נָשָׁא וְהִיא אַזְלַת בְּהַהוּא רוּחָא, וְאִזְדַמְּנָן תַּמָּן ג' רוּחִין קַדִּישִׁין, וְטָאסִין קַמָּהּ, וְנַטְלִין הַהוּא רוּחָא מִנָּהּ, וּמַנִיחִין לֵיהּ קָמֵי קוּדְשָׁא בְּרִיךְ הוּא, וְתַמָּן מִתְאַלְּפֵי קַמֵּיהּ.
367. King Solomon revealed these things in his book about Asmodeus, king OF THE DEMONS. I found in it 1,405 kinds of impurity that people contract. This was revealed by Asmodeus to Solomon, the king.
367. כְּמִלִּין אִלֵּין גַּלֵּי שְׁלֹמֺה מַלְכָּא, בְּסִפְרָא דְּאַשְׁמְדָאי מַלְכָּא, וְאַשְׁכַּחְנָא בֵּיהּ אֲלַף וְאַרְבַּע מְאָה וַחֲמֵשׁ זִינֵי מְסַאֲבוּתָא, דְּמִסְתַּאֲבֵי בְּהוּ בְּנֵי נָשָׁא. דְּגַלֵּי דָּא אַשְׁמְדָאי לִשְׁלֹמֺה מַלְכָּא.
405. Anyone who wants to, can perform witchcraft with them on people, due to these DEMONS that derive from them. He who eradicates them, MEANING BURNS THEM, is considered as if he multiplies kindness in the world so that evil Judgments are not present, and that filth will be annuled, and its nails that are marked by it, BY THAT FILTH. We have learned that one who steps by foot or shoes on the nails might be harmed. If it is so with the remnants of what was left of the refuse above, then how much more so the woman that welcomes and joins with the serpent in whom he injected his refuse. Woe to the world who will receive from her AT THIS TIME, SINCE IT RECEIVES from that refuse. "Also you shall not approach to a woman in the impurity of her menstrual flow" (Vayikra 18:19), MEANING NOT TO RECEIVE FROM MALCHUT AT THE TIME THE SERPENT JOINS HER, BECAUSE OF THE SIN OF LOWER BEINGS, AND INJECTS FILTH INTO HER.
405. וַאֲפִילּוּ מַאן דְּבָעֵי, יַעְבִיד בְּהוּ חַרְשִׁין לִבְנֵי נָשָׁא, מִשּׁוּם אִינּוּן דְּתַּלְיָין בְּהוּ, וּמַאן דְּאַעְבָּר לוֹן, כְּאִלּוּ אַסְגֵּי חֶסֶד בְּעָלְמָא, וְדִינִין בִּישִׁין לָא מִשְׁתַּכְּחִין. וְיַּעְבַּר הַהוּא זוּהֲמָא וְטוּפְרָהָא דְּרָשִׁים בֵּיהּ. דְּתַנְיָא, מַאן דְּדָרִיךְ בְּרַגְלֵיהּ, אוֹ בִּמְסָאנֵיהּ עָלַיְיהוּ, יָכִיל לְאִתְזְקָא. וּמַה בְּהַאי שִׁיּוּרֵי דְּשִׁיּוּרֵי דְּזוּהֲמָא דִּלְעֵילָּא כַּךְ, אִתְּתָא דִּמְקַבְּלָא וְאִתְחֲבָּרַת בְּחִוְיָא, וְאָטִיל בָּהּ זוּהֲמָא, עאכ"ו. וַוי לְעָלְמָא דִּמְקַבְּלָא מִינָּהּ מֵהַהוּא זוּהֲמָא, בְּגִינֵי כַּךְ וְאֶל אִשָּׁה בְּנִדַּת טוּמְאָתָהּ לֹא תִּקְרַב.