49. You may wonder that we find that MALCHUT is called 'angel' in several places, and yet is not sent to sustain the worlds. Furthermore, with this name, ANGEL, she does not sustain the worlds, but rather by the name of Yud Hei Vav Hei. HE RESPONDS: It definitely is so. When she is an emissary from Aba and Ima, she is called 'angel' and when she is at rest in her own place over the two Cherubs, Adonai is her name.
49. וְאִי תֵּימָא, וְהָא בְּכַמָּה דּוּכְתֵּי אִקְרֵי מַלְאָךְ, וְלָא אָתֵי לְמֵיזָן עָלְמִין. וְעוֹד, דְּבִשְׁמָא דָּא לָא זָן עָלְמִין, אֶלָּא בִּשְׁמָא דַּיְיָ.' הָכִי הוּא וַדַּאי, כַּד שָׁלִיחַ מִגּוֹ אַבָּא וְאִמָּא, אִקְרֵי מַלְאָךְ, וְכֵיוָן דְּשָׁארִי עַל דּוּכְתִין, עַל תְּרֵין כְּרוּבִין אֲדֹנָי שְׁמֵיהּ.
54. "Who redeemed me from all evil" (Beresheet 48:16), MEANING that he never came close to the side of evil and evil had no domination over him. "Bless the lads" (Ibid.): PRIOR TO HIS DEPARTURE, Jacob established his household, MEANING MALCHUT, like a person who moves to a new house, who makes his own arrangements and decorates it. "Bless the lads:" That means the known LADS, who were appointed over the world so as to draw blessings from them. These are the two Cherubs, METATRON AND SANDALPHON. "And let my name be named on them" (Ibid.), MEANING TIFERET, THE QUALITY OF JACOB. Now that he constructed his abode, WHICH IS MALCHUT, and he rose to his own level, WHICH IS TIFERET, since MALCHUT is connected with Jacob, WHO IS TIFERET. The body, WHICH IS TIFERET, is joined where it should, MEANING IN MALCHUT, with the two arms with it. THAT IS "THE NAMES OF MY FATHERS" (IBID.) WHICH ARE CHESED AND GVURAH.
54. הַגּוֹאֵל אוֹתִי מִכָּל רָע, דְּלָא אִתְקְרִיב לְעָלְמִין לְגַבֵּי סִטְרָא דְּרַע, וְלָא יָכִיל רַע לְשַׁלְּטָאָה בֵּיהּ. יְבָרֵךְ אֶת הַנְּעָרִים, כְּדֵין יַעֲקֹב הֲוָה מְתַקֵּן לְבֵיתֵיהּ, כב"נ דְּאָזִיל לְבֵיתָא חַדְתָּא, וּמְתַקֵּן לָהּ בְּתִקּוּנוֹי, וּמְקַשֵּׁט לָהּ בְּקִשׁוּטוֹי. יְבָרֵךְ אֶת הַנְּעָרִים, אִינּוּן דְּאִשְׁתְּמוֹדְעָן, אִינּוּן דְּאִתְפָּקְדָן עַל עָלְמָא, לְאִתְמַשְּׁכָא מִנַּיְיהוּ בִּרְכָאן, תְּרֵין כְּרוּבִין אִינּוּן. וְיִקָּרֵא בָהֶם שְׁמִי, הַשְׁתָּא אַתְקִין בֵּיתֵיהּ, וְאִיהוּ אִסְתַּלָּק בְּדַרְגֵיהּ, בְּגִין דְּחִבּוּרָא בְּיַעֲקֹב הֲוֵי. גּוּפָא, אִתְדְּבַק בַּאֲתָר דְּאִצְטְרִיךְ, וּתְרֵין דְּרוֹעִין בַּהֲדֵיהּ.
90. Enoch Metatron said, Three tendrils definitely correspond to the three patriarchs THAT ARE THREE COLUMNS - WHICH ARE MICHAEL, URIEL, RAPHAEL. HE ASKS, Does she not have four ANGELS, MICHAEL, GABRIEL, URIEL AND RAPHAEL, AND WHY DOES IT SAY THREE? HE REPLIES: It must be in accordance with what is written, "And it was as though it budded," because during the time when she rises and soars with her wings so as to rise up, MEANING WHEN SHE SHINES UPWARDS, then "its blossoms shot forth." That is the fourth one that remained, MEANING GABRIEL, who rises with her and does not abandon her, SINCE GABRIEL IS FROM THE LEFT COLUMN, AND SO IS MALCHUT FROM THE LEFT COLUMN. THEREFORE, HE DOESN'T SEPARATE FROM HER, MEANING THAT GABRIEL TOO COULD NOT RULE, EXCEPT WHEN MALCHUT FLIES AND SHINES UPWARD. This is what is written: "And He rode upon a Cherub and did fly" (II Shmuel 22:11). THAT MEANS, WHEN MALCHUT is flying, SHE THEN RIDES ON A CHERUB, THAT IS GABRIEL, THAT IS "its blossoms shot forth," MEANING THIS HAPPENS WHEN SHE SHINES UPWARDS, SINCE THE LEFT IS NOT CAPABLE OF SHINING EXCEPT UPWARDS. Enoch Metatron spoke well and so it is.
90. חֲנוֹ"ךְ מְטַטְרוֹ"ן אָמַר, שְׁלֹשָׁה שָׂרִיגִים וַדַּאי. לָקֳבֵל תְּלַת אֲבָהָן, וְהָא אַרְבַּע אִינּוּן דִּילָהּ. אֶלָּא דָּא הוּא דִּכְתִיב, וְהִיא כְפוֹרַחַת. בְּזִמְנָא דְּאִיהִי סְלִיקַת וּפַרְחַת בְּכַנְפָהָא לְסַלְּקָא, כְּדֵין עָלְתָה נִצָּהּ, דָּא הוּא הַהוּא רְבִיעָאָה דְּאִשְׁתְּאַר, דְּסָלִיק בַּהֲדָהּ, וְלָא אִתְפְּרַשׁ מִנָּהּ. הה"ד, וַיִּרְכַּב עַל כְּרוּב וַיָּעֹף. כַּד יָעוֹף. כְפוֹרַחַת, בְּזִמְנָא דְּפוֹרַחַת. וְשַׁפִּיר אָמַר חֲנוֹךְ מְטַטְרוֹן, וְהָכָא הוּא.