33. It is written: "And you shall make bars of acacia wood; five for the boards of the one side of the tabernacle, and five bars for the boards of the other side of the tabernacle... And the middle bar in the midst of the boards shall reach from end to end" (Shemot 26:26-28). If you say that middle bar is another one and is not included in the five BARS, it is not so. Rather, that middle bar is one of the five BARS. Two BARS are from that side, two are from that side and one is in the middle. That was the middle bar, the pillar of Jacob, the secret of Moses, MEANING TIFERET, BECAUSE THE TWO BARS IN FRONT OF IT ARE CHESED AND GVURAH AND THE TWO BARS BEHIND IT ARE NETZACH AND HOD. Corresponding to this, there are five fingers on a person's hand and the middle bar, MEANING THE MIDDLE FINGER, is in the middle, larger and longer than the rest. All other FINGERS are supported by it, SINCE TIFERET IS INCLUSIVE OF ALL THE SIX ENDS.
33. כְּתִיב וְעָשִׂיתָ בְרִיחִים עֲצֵי שִׁטִּים חֲמִשָּׁה לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן הָאֶחָד וַחֲמִשָּׁה בְרִיחִים לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן הַשֵּׁנִית. וּכְתִיב וְהַבְּרִיחַ הַתִּיכוֹן בְּתוֹךְ הַקְּרָשִׁים מַבְרִיחַ מִן הַקָּצֶה אֶל הַקָּצֶה. וְאִי תֵּימָא, דְּהַהוּא בָּרִיחַ הַתִּיכוֹן אַחֲרָא הוּא, דְּלָא הֲוָה בִּכְלָלָא דְּאִינּוּן חֲמִשָּׁה. לָאו הָכִי. אֶלָּא הַהוּא בְּרִיחַ הַתִּיכוֹן, מֵאִינּוּן חֲמִשָּׁה הֲוָה. תְּרֵין מִכָּאן, וּתְרֵין מִכָּאן, וְחַד בְּאֶמְצָעִיתָא. הָא הֲוָה בְּרִיחַ הַתִּיכוֹן, עַמּוּדָא דְּיַעֲקֹב, רָזָא דְּמֹשֶׁה, לָקֳבֵל דָּא, חָמֵשׁ אֶצְבְּעָאן בִּידָא דְּבַר נָשׁ. וְהַבְּרִיחַ הַתִּיכוֹן בְּאֶמְצָעִיתָא, רַב וְעִלָּאָה מִכֹּלָּא, בֵּיהּ קַיְימִין שְׁאַר אַחֲרָנִין.
42. He said to him, Son, angel of Hashem, His beloved, that which you said, "And you shall make bars of acacia wood, five, for the boards of the one side of the tabernacle...and five bars...and five bars...for the side westward" (Shemot 26:26-28). We find here a great number of bars but there are only two hands, THAT CONTAIN ONLY TWO TIMES FIVE FINGERS. THE BOY said to him, That is what they say, From a person's mouth it is known who he is. However, since you have not observed TO BE ABLE TO UNDERSTAND, I will speak.
42. אָ"ל, בְּרָא, מַלְאָכָא דַּיְיָ,' רְחִימָא דִּילֵיהּ, הַאי דְּאַמְרַת וְעָשִׂיתָ בְרִיחִים עֲצֵי שִׁטִּים חֲמִשָּׁה לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן וְגוֹ,' וַחֲמִשָּׁה בְרִיחִים וְגוֹ,' וַחֲמִשָּׁה בְרִיחִים לַיַרְכָתַיִם יָמָּה. הָא בְּרִיחִים טוּבָא אִיכָּא הָכָא, וְיָדַיִם אִינּוּן תְּרֵין. אָמַר לֵיהּ, דָּא הוּא דְּאַמְרִין, מִפּוּמֵיהּ דְּבַר נָשׁ אִשְׁתְּמַע מַאן אִיהוּ. אֲבָל הוֹאִיל וְלָא אַשְׁגַחְתּוּן אֲנָא אֵימָא.
45. You are certainly wise men and the Shechinah dwells upon your heads. How is it that you have not noticed what is written: "And you shall make bars of acacia wood; five for the boards of the one side of the Tabernacle, and five bars for the boards of the other side of the Tabernacle?" The first and second side of the Tabernacle are mentioned in the scripture, but the third and fourth sides are not mentioned in the scripture. For the first and second of the two sides are the reckoning of the two sides, right and left, which are Chesed and Gvurah that are called 'two hands.' And the third, which is on the west, he does not count, since it only receives from these two sides. Therefore, he accounted only for these two that are the secret of the two hands.
45. אַתּוּן חַכִּימִין, וַדַּאי שְׁכִינְתָּא שַׁרְיָיא עַל רֵישַׁיְיכוּ, הֵיךְ לָא אַשְׁגַחְתּוּן לְהַאי, דִּכְתִּיב וְעָשִׂיתָ בְרִיחִים וְגוֹ,' לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן הָאֶחָד. וַחֲמִשָּׁה בְּרִיחִים לְקַרְשֵׁי צֶלַע הַמִּשְׁכָּן הַשֵּׁנִית. הָאֶחָד וְהַשֵּׁנִית אָמַר קְרָא, שְׁלִישִׁית וּרְבִיעִית לָא אָמַר קְרָא. דְּהָא אֶחָד וְשֵׁנִית, דָּא חָשִׁיבוּ דִּתְרֵין סִטְרִין, ובג"כ עָבֵיד חוּשְׁבָנָא בִּתְרֵין אִלֵּין.