246. Rabbi Shimon said, It is a very deep mystery that when the year of famine, THE ILLUMINATION OF THE LEFT, has sway, it behooves man to stop his source FROM BEGETTING CHILDREN FOR TWO REASONS, (1) If he does not stop his source, he would draw upon the baby a spirit from the LEFT side, and (2) He would thus give a place to that side, thereby strengthening the side of defilement in this world at the expense of the side of holiness. Regarding this secret, the scripture also reads, "For three things the earth quakes" (Mishlei 30:21).
246. רִבִּי שִׁמְעוֹן אֲמַר, רָזָא דָא אִיהוּ רָזָא עִלָּאָה, בְּהַהִיא שְׁנַת הָרָעָב, כֵּיוָן דְּאִיהִי שָׁלְטָא, בָּעֵי לְאַסְתָּמָא מַבּוּעֵיהּ, בְּגִין דְּאִי לָא סָתֵים לֵיהּ, גָּרֵים לְאַמְשָׁכָא רוּחָא לְהַהוּא וַלְדָא מֵהַהוּא סִטְרָא, וְיָהֵיב דּוּכְתָּא לְהַהוּא סִטְרָא, לְמִפְשֵׁי בְּעַלְמָא, סִטְרָא דִּמְסָאֳבָא בְּסִטְרָא דְּקוּדְשָׁא, וְתוּ רָזָא, דִּכְתִיב תַּחַת שָׁלֹשׁ רָגְזָה אֶרֶץ וגו.'
247. For that reason, Joseph the Righteous, who is the secret of the Covenant, ascended to stop his source during the year of famine, so as not to mingle at all WITH THE LEFT and prevent it from ruling OVER THE RIGHT. Of whoever lets his source flow at that time, it is written, "They have dealt treacherously against Hashem: for they have begotten strange children" (Hoshea 5:7), for the children HE BEGETS DURING THE YEARS OF FAMINE are by necessity strange children. ACCORDING TO THE FIRST REASON GIVEN BY RABBI SHIMON, HE DRAWS UPON THE BABY A SPIRIT OF THAT SIDE. Assuredly, "They have dealt treacherously against Hashem" BECAUSE, ACCORDING TO THE SECOND REASON, THEY LET THE LEFT BE STRONGER THAN THE RIGHT AND THUS BETRAYED THE NAME OF HASHEM. Therefore, happy is the portion of holy Yisrael, who did not substitute a place of holiness with that of impurity.
247. וּבְגִין כָּךְ, יוֹסֵף צַדִּיקָא, רָזָא דִבְרִית, סָלֵיק וְסָתֵים מַבּוּעֵיהּ, בִּשְׁנַת הָרָעָב, דְּלָא לְאִתְעָרְבָא בַּהֲדָהּ כְּלַל, וּלְמֵיהַב לָהּ דּוּכְתָּא, וּמַאן דְּאַפְתַּח מַבּוּעֵיהּ בְּהַהוּא זִמְנָא, עֲלֵיהּ כְּתִיב בַּה' בָּגָדוּ כִּי בָנִים זָרִים יָלָדוּ עַתָּה יֹאכְלֵם וגו.' דְּהָא אִלֵּין אִקְרוּן בָּנִים זָרִים וַדַּאי. בַּה' בָּגָדוּ וַדַּאי. וּבְגִין כָּךְ, זַכָּאָה חוּלַקְהוֹן דְּיִשְׂרָאֵל קַדִּישִׁין, דְּלָא אִתְחַלְּפוּ דּוּכְתָּא קַדִּישָׁא, בְּדוּכְתָּא מְסָאֲבָא.