101. Rabbi Chiya and Rabbi Yosi sat down. Rabbi Yosi said, Many a time I asked about the words, "And it came to pass, that at midnight Hashem smote all the firstborn in the land of Egypt..." Why did this not happen by day so the miracle would be visible to all? And why did all these weaklings behind the millstones and the lambs of the sheep die? And why did not only kings, princes and soldiers die, as it was by the episode of Sancheriv, of which it is written, "the Angel of Hashem went out and smote in the camp of Ashur..." (II Melachim 19:35). We learned that they were all kings, princes, ministers and officers, and the might of a single messenger of the Holy One, blessed be He, was seen there even greater THAN THIS MIRACLE THAT WAS DONE BY HIS OWN HAND. IT SEEMS THAT His miracle should have been even more GREAT.
101. יָתְבוּ ר"ח וְרִבִּי יוֹסֵי, אָמַר רִבִּי יוֹסֵי, בְּכַמָּה זִמְנִין שָׁאִילְנָא, הַאי דִּכְתִּיב, וַיְהִי בַּחֲצִי הַלַּיְלָה וַיְיָ' הִכָּה כָל בְּכוֹר בְּאֶרֶץ מִצְרַיִם אֲמַאי לָא הֲוָה בִּימָמָא, דְּיִתְגְּלֵי לְכָל פִּרְסוּמֵי נִיסָא, וַאֲמַאי מִיתוּ כָּל אִינּוּן חַלָּשֵׁי דְּבָתַר רֵחַיָּיא, וְאִינּוּן טַלְיָיא דִּבְנֵי עָאנָא, וְלָא מִיתוּ מַלְכֵי וּפַרְדַּשְׁכֵי, וְגוּבְרֵי מַגִּיחֵי קְרָבָא, כְּמָה דַּהֲוָה בְּסַנְחֵרִיב, דִּכְתִּיב וַיֵּצֵא מַלְאַךְ יְיָ' וַיַּךְ בְּמַחֲנֵה אַשּׁוּר וְגוֹ.' וְתָנֵינָן, כֻּלְּהוּ מַלְכִין בְּנֵי מַלְכִין רוּפִינוּס וּפַרְדַּשְׁכֵי, הָתָם אִתְחָזֵי גְּבוּרְתָּא דְּחָד שְׁלִיחָא דִּילֵיהּ, יַתִּיר מֵהַאי, דַּהֲוָה יֵאוֹת לְמֶהֱוֵי דִּילֵּיהּ יַתִּיר.