317. "The nakedness of your father, or the nakedness of your mother, shall you not uncover" (Vayikra 18:7). Rabbi Chiyah opened the discussion saying, "Like the apple tree among the trees of the wood, so is my beloved among the sons..." (Shir Hashirim 2:3). This verse has been expounded by the friends. Yet, how beloved is the Congregation of Yisrael before the Holy One, blessed be He, that she lauds Him in this VERSE. We should look into this. Why does she laud Him through the apple and not with something else or with something THAT HAS color, or fragrance or taste.
317. עֶרְוַת אָבִיךָ וְעֶרְוַת אִמְּךָ לֹא תְגַלֵּה רִבִּי חִיָּיא פָּתַח. כְּתַפּוּחַ בַּעֲצֵי הַיַּעַר כֵּן דּוֹדִי בֵּין הַבָּנִים וְגוֹ.' הַאי קְרָא אוּקְמוּהָ חַבְרַיָּיא, אֲבָל כַּמָה חֲבִיבָה כְּנֶסֶת יִשְׂרָאֵל קָמֵי קוּדְשָׁא בְּרִיךְ הוּא. דְּהִיא מְשַׁבַּחַת לֵיהּ בְּהַאי. הָכָא אִית לְאִסְתַּכְּלָא, אֲמַאי מְשַׁבַּחַת לֵיהּ בְּתַפּוּחַ, וְלָא בְּמִלָּה אָחֳרָא, אוֹ בִּגְוָונִין אוֹ בְּרֵיחָא אוֹ בְּטַעְמָא.
318. HE ANSWERS: Since it is written "apple tree," IT TURNS OUT she is lauding him in every manner, with color, fragrance and with taste. Just as the apple is a cure-all also the Holy One, blessed be He, is a cure for all. Just as apple appears in colors - as we established, IT HAS WHITE, RED, GREEN - so does the Holy One, blessed be He, appear in supernal colors - NAMELY CHESED, GVURAH AND TIFERET THAT ARE THE SECRET OF WHITE, RED AND GREEN. As the apple tree has a fine fragrance MORE than other trees, so about the Holy One, blessed be He, it is written, "And His fragrance like the Lebanon" (Hoshea 14:7). Just as the apple's taste is sweet, so also is the Holy One's, blessed be He, as it is written, "His mouth is most sweet" (Shir Hashirim 5:16).
318. אֲבָל הוֹאִיל וּכְתִיב תַּפּוּחַ, בְּכֺלָּא הִיא מְשַׁבַּחַת לֵיהּ, בִּגְוָונִין, בְּרֵיחָא, וּבְטַעְמָא. מַה תַּפּוּחַ הוּא אַסוּותָא לְכֺלָּא, אוּף קוּדְשָׁא בְּרִיךְ הוּא אַסוּותָא לְכֺלָּא. מַה תַּפּוּחַ אִשְׁתְּכַח בִּגְוָונֵי, כְּמָה דְּאוֹקִימְנָא, אוּף קוּדְשָׁא בְּרִיךְ הוּא אִשְׁתְּכַח בִּגְוָונִין עִלָּאִין. מַה תַּפּוּחַ אִית בֵּיהּ רוּחָא דָּקִיק מִכָּל שְׁאָר אִילָנֵי, אוּף קוּדְשָׁא בְּרִיךְ הוּא כְּתִיב בֵּיהּ וְרֵיחַ לוֹ כַּלְּבָנוֹן. מַה תַּפּוּחַ טַעְמֵיהּ מְתִיקָא, אוּף קוּדְשָׁא בְּרִיךְ הוּא כְּתִיב בֵּיהּ חִכּוֹ מַמְתַּקִּים.