123. When those two spirits expand and lovingly fill each other, this chamber again becomes the chamber of Ahavah (Love). The chamber of love is always stable and hidden from all within the innermost secrets, except those who seek to cling to it. This is as written: "there I will give you my love" (Shir Hashirim 7:12).
123. וְכַד תְּרֵין רוּחִין מִתְפַּשְׁטָן, דָּא בְּדָא בַּחֲבִיבוּתָא, כְּדֵין אִתְהַדַּר הַאי הֵיכָלָא, וְאִקְרֵי הֵיכַל אַהֲבָה, הֵיכָלָא דִּרְחִימוּתָא, הֵיכָלָא דָא, קָאֵים תָּדִיר בְּקִיּוּמֵיהּ, אִתְגְנֵיז בְּרָזָא דְרָזִין, לְמַאן דְּאִצְטְרִיךְ לְאִתְדַּבְּקָא בֵּיהּ. וְהָכָא כְּתִיב אֶתֵּן אֶת דּוֹדַי לָךְ.
129. THe GREAT LIVING CREATURES contain one another in all four directions, just as the four segments of a walnut are included IN THE FRUIT ITSELF. THIS MEANS THAT EACH OF THE FOUR HAS FOUR PARTS IN IT. Hence, this chamber is called the garden of walnuts, as it is written: "I went down into the garden of walnuts" (Shir Hashirim 6:11). What is meant by the garden of walnuts? IT MEANS, I went down to the chamber of Ahavah, to unite the male and the female.
129. אִלֵּין אֲחִידָן דָּא בְּדָא, לְד' סִטְרִין, כֶּאֱגוֹזָא דְּמִתְחַבְּרָא לְד' סִטְרִין, וּבְגִין כָּךְ אִקְרֵי הֵיכָלָא דָא גִּנַּת אֱגוֹז, דִּכְתִיב אֶל גִּנַּת אֱגוֹז יָרַדְתִּי, מַאי אֶל גִּנַּת אֱגוֹז, בְּגִינֵיהּ דְּגִנַּת אֱגוֹז, יָרַדְתִּי, דְּאִיהוּ הֵיכָלָא דִּרְחִימוּ, לְאִתְדַּבְּקָא דְּכוּרָא בְּנוּקְבָא.
133. Hence, Abraham, who is the Right COLUMN OF ZEIR ANPIN; THAT IS, CHESED, takes this spirit, called Ahavah (love), and causes them to connect and embrace each other. This is evident in the words, "I know that you are a beautiful woman" (Beresheet 12:11). And the beauty of a woman lies in her breasts, NAMELY IN THE FIFTH CHAMBER SIGNIFYING BREASTS.
133. אַבְרָהָם, דְּאִיהוּ יָמִינָא לְעֵילָא, נָטֵיל רוּחָא דְאִקְרֵי אַהֲבָה, לְאִתְקַשְּׁרָא דָּא בְּדָא לְאִתְחַבְּרָא דָא בְּדָא, לְמֶהֱוֵי חַד, וְסִימָנָיךְ, הִנֵּה נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת מַרְאֶה אָתּ, וְשַׁפִּירוּ דְּאִתְּתָא בְּאִינוּן שָׁדַיִם.