80. When the chief slanderer, THE SERPENT, descends, it begins to jump over the hills and skip over the mountains until there is prey seized by the nails, which it eats. Then it becomes calm and its tongue speaks well, MEANING THAT ITS SLANDERING TALK ENDS AND BECOMES GOOD TALK. Fortunate are Yisrael who prepare food for it, and THE SERPENT returns to its place and enters the hole of the great abyss.
80. מָארֵי דְּלִישָׁנָא בִּישָׁא. כַּד נָחִית חִוְיָא. אִתְעָבֵיד מְקַפֵּץ עַל טוּרִין, מְדַלְגָא עַל טִנָרֵי. עַד דְּיִשְׁכַּח טַרְפָּא, דְּאָחִיד בְּטוּפְרֵי וְיֵיכוּל. כְּדֵין שָׁכִיךְ, וְאִתְחַזָר לִישָׁנֵיהּ לְטָב. זַכָּאִין אִינּוּן יִשְׂרָאֵל, דִּמְזַמְּנִין לֵיהּ טַרְפֵיהּ. אַהֲדָר לְאַתְרֵיהּ, עַיֵּיל בְּנוּקְבָּא דִּתְהוֹמָא רַבָּא.
96. All of these that are not found to be just in this world, even there ABOVE BEFORE COMING TO THE WORLD, distance themselves from the presence of the Holy One, blessed be He. They enter the chasm of the great abyss and hurry to descend to this world. And we learned that their souls are stiff necked in this world, as they were before coming to this world. They throw away the saintly part that THE HOLY ONE, BLESSED BE HE, gave to them FROM THE SIDE OF HOLINESS and go wander about and become impure in that chasm of the great abyss. They take their share there, precipitate the hour and descend to earth. If a man later gains merit and repents before his Master, he will receive back his own portion, NAMELY, THE HOLY PORTION THAT HE THREW UPWARD, AS MENTIONED. This is the meaning of the verse, "That which is, already has been; and that which is to be has already been..."
96. וְכָל אִינּוּן דְּלָא מִשְׁתַּכְּחִין זַכָּאִין בְּהַאי עָלְמָא, אֲפִילּוּ תַּמָּן, מִתְרַחֲקִין מִקַּמֵּי קוּדְשָׁא בְּרִיךְ הוּא, וְעָאלִין בְּנוּקְבָּא דִּתְהוֹמָא רַבָּא, וְדַחֲקִין שַׁעֲתָא, וְנַחְתִּין לְעָלְמָא. וְהַהִיא נִשְׁמְתָא דִּלְהוֹן, הָא אוֹלִיפְנָא, כְּמָה דְּאִינּוּן קְשֵׁי קְדָל בְּהַאי עָלְמָא, כַּךְ הֲווֹ עַד לָא יֵיתוּן לְעָלְמָא. וְהַהוּא חוּלָקָא קַדִּישָׁא דְּיָהַב לוֹן רָמָאן לֵיהּ, וְאָזְלִין וְשָׁאטִין וְאַסְתַּאָבוּן, בְּהַהוּא נוּקְבָּא דִּתְהוֹמָא רַבָּא, וְנַטְלֵי חוּלָקֵיהוֹן מִתַּמָּן, וְדַחֲקִין שַׁעֲתָא וְנַחְתֵּי לְעָלְמָא. אִי זָכֵי לְבָתַר, וְתָב בְּתִיּוּבְתָּא קָמֵי מָארֵיהּ, הוּא נָטִיל הַהוּא חוּלָקָא דִּילֵיהּ מַמָּשׁ, הה"ד, מַה שֶׁהָיָה כְּבָר הוּא וַאֲשֶׁר לִהְיוֹת וְגוֹ' כְּבָר הָיָה.